Yehuda Leib Halevi Levin (2 results)

Hardcover. Condition: Poor. In Hebrew, vowelized. (2), IX, 276, 62 pages. 210 x 145 mm. pages yellowed and detached from binding. Yehudah Leib Levin (Yahalal) (1844 Minsk, Belarus, in what was the Russian Empire - November 30, 1925 Kiev, Soviet Ukraine), also known by the acronyms Yehalel and Yehalal, was a Hebrew socialist maskilic Hebrew poet, writer, and publicist. His poems were the first to introduce socialist themes into Hebrew literature. He was born to a well-established hasidic family. His father, Rabbi Baruch Chaim Levin, was a well-to-do merchant and scholar with a close relationship to Rabbi Shlomo Chaim Perlov of Koidanov, and his mother Miriam was the daughter of the tzadik Rabbi Moshe of Kobrin. As a reaction to the 1881 pogroms, Levin began to draw away from the socialist circles. He initially advocated for emigration to the United States; in an October 1881 letter to the Hebrew weekly Ha-Magid, he wrote: "In the Holy Land our dream would be far from realized; there we would be slaves to the Sultan and the pashas. [ ] But in America our dream is closer to fulfillment, for the constitution of that country provides that when the number of colonists reaches sixty thousand they have the right to establish a separate state [ ] and our hope of attaining our independence and leading our lives in accordance with our beliefs and inclinations would not be long deferred." Nonetheless, Levin shortly thereafter joined the Hovevei Zion movement in Kiev and became an active supporter of emigration to Palestine. He publicly expressed agreement with Leon Pinsker's Auto-Emancipation, and in 1884 translated into Hebrew Benjamin Disraeli's novel Tancred, which visualizes the return of the Jews to their land. Levin was forced to leave Kiev in 1887 because of his Zionist activities. He settled in the small town of Tomashpil where, while continuing his literary work, he worked at a sugar factory owned by the Brodsky family. In 1890, he completed the poem "Daniyel be-gov ha-arayot" ('Daniel in the Lions? Den'), highlighting the struggle against anti-Semitism and Levin's outspoken support of Zionism; the poem was not published until 1898 because of censorship. At the Sixth Zionist Congress in 1903, he was among the "Territorialists" who supported the plan to provide temporary refuge in British East Africa for European Jews facing anti-Semitism. Levin returned to Kiev after the Soviet regime closed the Brodsky sugar factory following the Russian Revolution in 1918. His later years were marked by poverty in his daughter's home and persecution by the Yevsektsiya. He attended clandestine Zionist meetings in the city until he died on 30 November 1925.

hardcover. Condition: f to g. First edition. Quarto. 184pp. Original green paper covered boards, with embossed ruling and decorative title vignette on frontcover. Embossed title and vignette on spine. Contains halakhic discussions, e.g. blowing Shofar, Shabbat Tshuva, Kol Nidrey, Body and soul, Shabbat Chazon, Tisha beAv, Under the Chuppah, wedding, Brith Mila (circumcision), Bar Mitzwa, on a man who dies before his time, on the remembrance of the soul, on killing someone in war and Shavuot. Text in Hebrew. Binding with some wear, scuffing and rubbing. Spine, with light stain, is frayed at head and tail, head of spine loose, but present. Foxing and light staining inside front cover and on free end paper. Personal inked inscription by previous owner Moshe Homan. First six leaves loosely attached to block via binding ties. Startin at p. 32. 64, 80, 144 and 176. Age-toning throughout block and light sporadic staining. End paper tanned and mildy stained. Binding in overall fair, interior in good condition.