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Published by Ayer Co Pub, 1975
ISBN 10: 0405065027ISBN 13: 9780405065026
Book
Hardcover. Condition: Good. Minimal pencil markings inside. Book has a slight wobble to it. Pages are bright.
Published by Ayer Co Pub
ISBN 10: 0405065027ISBN 13: 9780405065026
Seller: Phatpocket Limited, Waltham Abbey, HERTS, United Kingdom
Book
Condition: Good. Your purchase helps support Sri Lankan Children's Charity 'The Rainbow Centre'. Ex-library, so some stamps and wear, but in good overall condition. Our donations to The Rainbow Centre have helped provide an education and a safe haven to hundreds of children who live in appalling conditions.
Published by Routledge, 2001
ISBN 10: 0765807017ISBN 13: 9780765807014
Seller: GreatBookPrices, Columbia, MD, U.S.A.
Book
Condition: New.
Published by Taylor & Francis 2001-10-07, New Brunswick |London, 2001
ISBN 10: 0765807017ISBN 13: 9780765807014
Seller: Blackwell's, London, United Kingdom
Book
paperback. Condition: New. Language: ENG.
Published by Russell & Russell, Inc., New York, 1962
Seller: J. Wyatt Books, Ottawa, ON, Canada
Hardcover. Condition: Very Good-. No Jacket. 2nd Edition. 541 pages in very good condition. Pages have some penciling and pen underlining throughout. EX-LIBRARY with some stamps on the ffep and page edges. Library pouch attached to the bfep. Bound in black cloth with gilt titles on the spine. Worn around the edges, mostly on the corners and spine. Some library markings on the spine. 2nd edition. VG-/- -. Ex-Library.
Published by Transaction Pub, 2001
ISBN 10: 0765807017ISBN 13: 9780765807014
Seller: Revaluation Books, Exeter, United Kingdom
Book
Paperback. Condition: Brand New. 539 pages. 8.75x6.00x1.50 inches. In Stock.
Published by Routledge, 2001
ISBN 10: 0765807017ISBN 13: 9780765807014
Seller: GreatBookPricesUK, Castle Donington, DERBY, United Kingdom
Book
Condition: New.
Published by Transaction Pub, 2001
ISBN 10: 0765807017ISBN 13: 9780765807014
Seller: Revaluation Books, Exeter, United Kingdom
Book
Paperback. Condition: Brand New. 539 pages. 8.75x6.00x1.50 inches. In Stock.
Published by Routledge, 2001
ISBN 10: 0765807017ISBN 13: 9780765807014
Seller: GreatBookPricesUK, Castle Donington, DERBY, United Kingdom
Book
Condition: As New. Unread book in perfect condition.
Published by Routledge, 2001
ISBN 10: 0765807017ISBN 13: 9780765807014
Seller: GreatBookPrices, Columbia, MD, U.S.A.
Book
Condition: As New. Unread book in perfect condition.
Published by Transaction Publishers, 2001
ISBN 10: 0765807017ISBN 13: 9780765807014
Seller: Mispah books, Redhill, SURRE, United Kingdom
Book
Paperback. Condition: Like New. Like New. book.
Published by Harvard University Press, Cambridge, 1936
Seller: Arroyo Seco Books, Pasadena, Member IOBA, Pasadena, CA, U.S.A.
Association Member: IOBA
Book First Edition
Red Cloth. Condition: Very Good +. Dust Jacket Condition: No Dust Jacket. First Edition. 541 Pp. First Edition. Lightly Used, No Fraying, Spine Gilt All Present But Partly Tarnished. Previous Owner's Signature On Front Endpaper. Per Wikipedia, Eugen Ehrlich (1862 ?1922) Was An Austrian Legal Scholar And He Is Widely Regarded As One Of The Primary Founders Of The Modern Field Of Sociology Of Law. Ehrlich Was Born In Czernowitz In The Austro-Hungarian Empire. Ehrlich Studied Law In Lemberg, Then In Vienna, Where He Taught And Practiced As A Lawyer Before Returning To Czernowitz To Teach At The University There, A Bastion Of Germanic Culture At The Eastern Edge Of The Empire. Ehrlich Remained There For The Rest Of His Teaching Career And Was Rector Of The University In 1906?7. During The Turmoil Of World War I, When Czernowitz Was Occupied Several Times By Russian Forces, He Moved To Switzerland. After The Break-Up Of The Austro-Hungarian Empire And The Ceding Of The Bukovina To Romania, Ehrlich Planned To Return To Czernowitz, Where He Would Have Been Required To Teach In Romanian, But He Died Of Diabetes In Vienna, Austria In 1922. Ehrlich's Experience Of The Bukovina's Legal Culture, Where Austrian Law And Sharply Contrasting Local Custom Seemed To Co-Exist, Caused Him To Question The Hierarchical Notions Of Law Propounded By Such Theorists As His Fellow Countryman, The Jurist Hans Kelsen. Ehrlich Noted That Legal Theories That Recognized Law Only As A Sum Of Statutes And Court Decisions Gave An Inadequate View Of The Legal Reality Of A Community. Law, If Understood Sociologically, Embraces Much More Than Just State Legislation And Court Decisions. He Drew A Distinction Between Norms For Decision (Entscheidungsnormen) And Social Norms Or Norms Of Conduct (Lebendes Recht).[1] The Latter Are Created In The Social Interaction Of People. They Are Rules That Make Everyday Social Association Possible And Stable. Such Rules Actually Govern The Life Of A Society And, Under Certain Conditions, The Most Important Of Them Can Justifiably Be Regarded In Popular Consciousness, If Not Necessarily By Lawyers, As Law. In Addition, These Social Norms, Or "Living Law", As Ehrlich Called Them, Are Frequently Adopted And Incorporated In State Law. For Example, Commercial Usage And Custom May Develop And Be Recognized And Respected By Courts Of Law And Other Agencies As Having Normative Force And Legal Significance. Ehrlich Claimed That The Living Law That Regulates Social Life May Be Very Different From The Norms For Decision Applied By Courts, And May Sometimes Attract Far Greater Cultural Authority Which Lawyers Cannot Safely Ignore. Norms For Decision Regulate Only Those Disputes That Are Brought Before A Judicial Or Other Tribunal. Living Law Is A Necessary Framework For The Routine Structuring Of Social Relationships. Its Source Is In The Many Different Kinds Of Social Associations In Which People Co-Exist. Its Essence Is Not Dispute And Litigation, But Peace And Co-Operation. What Counts As Law (Again, From A Sociological Perspective) Depends On What Kind Of Authority Exists To Give It Legal Significance Among Those It Is Supposed To Regulate. Ehrlich's Teaching Is That The Sources Of Law's Authority Are Plural. Some Sources Are Political And Others Are Cultural. As Such, Political And Cultural Sources May Conflict. But Not All Social Norms Should Be Thought Of As 'Law', In Ehrlich's View. Legal Norms (Again, Understood Sociologically, Rather Than Juristically) Are Typically Distinguished From Merely Moral Or Customary Ones By Powerful Feelings Of Revulsion Which Typically Attach To Breach Of Them. They Are, Thus, Regarded As Socially Fundamental. In Addition, Legal Norms Are Recognizable As Such Because They Concern Certain Kinds Of Relationships, Transactions And Circumstances Which He Described As 'Facts Of The Law' (Tatsachen Des Rechts) ? Specially Important Topics Or Considerations For Social Regulation.
Published by Harvard University Press, Cambridge, 1936
Seller: Arroyo Seco Books, Pasadena, Member IOBA, Pasadena, CA, U.S.A.
Association Member: IOBA
Book First Edition Signed
Red Cloth. Condition: Fine. Dust Jacket Condition: Very Good. First Edition. 541 Pp. Red Cloth, Gilt. First Edition. Signed By Walter L. Noll, The Translator. Fine. With The Dust Jacket, Worn And Browned, A Few Small Losses At Edges. Previous Owner's Signature On Front Endpaper, 1936. Per Wikipedia, Eugen Ehrlich (1862 ?1922) Was An Austrian Legal Scholar And He Is Widely Regarded As One Of The Primary Founders Of The Modern Field Of Sociology Of Law. Ehrlich Was Born In Czernowitz In The Austro-Hungarian Empire. Ehrlich Studied Law In Lemberg, Then In Vienna, Where He Taught And Practiced As A Lawyer Before Returning To Czernowitz To Teach At The University There, A Bastion Of Germanic Culture At The Eastern Edge Of The Empire. Ehrlich Remained There For The Rest Of His Teaching Career And Was Rector Of The University In 1906?7. During The Turmoil Of World War I, When Czernowitz Was Occupied Several Times By Russian Forces, He Moved To Switzerland. After The Break-Up Of The Austro-Hungarian Empire And The Ceding Of The Bukovina To Romania, Ehrlich Planned To Return To Czernowitz, Where He Would Have Been Required To Teach In Romanian, But He Died Of Diabetes In Vienna, Austria In 1922. Ehrlich's Experience Of The Bukovina's Legal Culture, Where Austrian Law And Sharply Contrasting Local Custom Seemed To Co-Exist, Caused Him To Question The Hierarchical Notions Of Law Propounded By Such Theorists As His Fellow Countryman, The Jurist Hans Kelsen. Ehrlich Noted That Legal Theories That Recognized Law Only As A Sum Of Statutes And Court Decisions Gave An Inadequate View Of The Legal Reality Of A Community. Law, If Understood Sociologically, Embraces Much More Than Just State Legislation And Court Decisions. He Drew A Distinction Between Norms For Decision (Entscheidungsnormen) And Social Norms Or Norms Of Conduct (Lebendes Recht).[1] The Latter Are Created In The Social Interaction Of People. They Are Rules That Make Everyday Social Association Possible And Stable. Such Rules Actually Govern The Life Of A Society And, Under Certain Conditions, The Most Important Of Them Can Justifiably Be Regarded In Popular Consciousness, If Not Necessarily By Lawyers, As Law. In Addition, These Social Norms, Or "Living Law", As Ehrlich Called Them, Are Frequently Adopted And Incorporated In State Law. For Example, Commercial Usage And Custom May Develop And Be Recognized And Respected By Courts Of Law And Other Agencies As Having Normative Force And Legal Significance. Ehrlich Claimed That The Living Law That Regulates Social Life May Be Very Different From The Norms For Decision Applied By Courts, And May Sometimes Attract Far Greater Cultural Authority Which Lawyers Cannot Safely Ignore. Norms For Decision Regulate Only Those Disputes That Are Brought Before A Judicial Or Other Tribunal. Living Law Is A Necessary Framework For The Routine Structuring Of Social Relationships. Its Source Is In The Many Different Kinds Of Social Associations In Which People Co-Exist. Its Essence Is Not Dispute And Litigation, But Peace And Co-Operation. What Counts As Law (Again, From A Sociological Perspective) Depends On What Kind Of Authority Exists To Give It Legal Significance Among Those It Is Supposed To Regulate. Ehrlich's Teaching Is That The Sources Of Law's Authority Are Plural. Some Sources Are Political And Others Are Cultural. As Such, Political And Cultural Sources May Conflict. But Not All Social Norms Should Be Thought Of As 'Law', In Ehrlich's View. Legal Norms (Again, Understood Sociologically, Rather Than Juristicly) Are Typically Distinguished From Merely Moral Or Customary Ones By Powerful Feelings Of Revulsion Which Typically Attach To Breach Of Them. They Are, Thus, Regarded As Socially Fundamental. In Addition, Legal Norms Are Recognizable As Such Because They Concern Certain Kinds Of Relationships, Transactions And Circumstances Which He Described As 'Facts Of The Law' (Tatsachen Des Rechts) ? Specially Important Topics Or Considerations For Social Regulation. Signed by Author(s).