About the Author:
Lilith Mahmud is associate professor of gender & sexuality studies and anthropology at the University of California, Irvine.
Review:
“I commend this book not only for academic purposes but for anyone seeking a broader understanding of elites. With her bold ethnography, Mahmud delivers an admirable contribution to a growing literature of provincializing Europe and questioning its normative centrality to discourses presumed to have travelled to other locales. Above all this is a further critique of a tendency to discard ‘ethnographic subjects’ as not poor enough, not suffering enough, not being marginal enough. By asking ‘What about the unsympathetic subjects of ethnographic studies, whose right-wing or religious views on gender, class, race, sexuality, labor, nationalism, or the military, for instance might push anthropologists to the limits of our own cultural relativism,’ I take it to be part of a wider question contemporary anthropology faces, the ‘hierarchization’ of worthy ethnographic subjects. Mahmud takes a bold stance in answering this question by opening up the conditions of research and delivering a deeply humanistic and attractive ethnography about one of the most powerful global fraternities.”
(Reviews & Critical Commentary)
“In her brilliant ethnographic exegesis, Mahmud. . . persuasively links what appear to be the idiosyncratic predicaments of Freemason sisters to countless actors who have struggled and who continue to struggle in the great and small movements that punctuate the history of liberalism.”
(American Ethnologist)
“The Brotherhood of Freemason Sisters: Gender, Secrecy, and Fraternity in Italian Masonic Lodges is getting accolades, and I can see why. In Mahmud’s careful hands, this study of gendered elite becomes one of subtleties and contradictions. While she traces how fraternity as an ‘intentional project’ reifies power differentials in practice, she never lets go of the belief that fraternity is in itself the ‘heart of humanism.’ Freemason lodges may very well be gendered, racialized, and class-based organizations, but Mahmud reminds us that the pursuit of fraternity is nonetheless a ‘profound source of meaning and purpose’ for us all.”
(Association for Feminist Anthropology)
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