Andrea Dworkin, once called "Feminism's Malcolm X," has been worshipped, reviled, criticized, and analyzed-but never ignored. The power of her writing, the passion of her ideals, and the ferocity of her intellect have spurred the arguments and activism of two generations of feminists. Now the book that she's best known for-in which she provoked the argument that ultimately split apart the feminist movement-is being reissued for the young women and men of the twenty-first century.
Intercourse enraged as many readers as it inspired when it was first published in 1987. In it, Dworkin argues that in a male supremacist society, sex between men and women constitutes a central part of women's subordination to men. (This argument was quickly-and falsely-simplified to "all sex is rape" in the public arena, adding fire to Dworkin's already radical persona.)
In her introduction to this twentieth-anniversary edition of Intercourse, Ariel Levy, the author of Female Chauvinist Pigs, discusses the circumstances of Dworkin's untimely death in the spring of 2005, and the enormous impact of her life and work. Dworkin's argument, she points out, is the stickiest question of feminism: Can a woman fight the power when he shares her bed?
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Andrea Dworkin was the co-author, with Catharine A. MacKinnon, of civil rights legislation recognizing pornography as legally actionable sex discrimination. She wrote eleven books, including Pornography, Heartbreak, and Scapegoat. She died in April 2005 in Washington, D.C.
Ariel Levy is a contributing editor at New York magazine, and the author of Female Chauvinist Pigs. She lives in New York City.
Dworkin argues that in a society where men oppress women, they will use sex for that purpose as well, and that men's sexual dominion over women underpins the whole system of oppression codified in law. Her most provocative point is that sexual intercourse itself intrinsically creates problems for women's self-esteem. She bases this argument on the premise that human beings need to protect their physical boundaries to feel safe. Since women's boundaries are breached in even the most welcome and humane forms of sexual intercourse, they must therefore experience themselves, as part of their normal existence, as more vulnerable than men experience themselves and less able to assert their humanity. Dworkin's argument is obviously one-sided, disregarding benefits women may derive from these intimate connections. Nor does she spend much time on a solution for the problem of boundaries she has identified. Still, this fascinating book deserves a wide readership. Cynthia Harrison, American Historical Assn., Washington, D.C.
Copyright 1987 Reed Business Information, Inc.
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