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The first essay, "The Force of Falsity," discusses false documents with momentous repercussions, such as the letter of Prester John, which encouraged European explorers and conquerors to seek its supposed author, the Christian ruler of a distant and fantastically wealthy land. In the second essay, Eco considers Dante's relation to the idea of the perfect language. The third essay discusses early misinterpretations of Egyptian, Chinese, and Mexican ideograms. The Jesuit savant Athanasius Kircher, for example, devoted page upon page to mystical interpretations of a hieroglyph that later turned out to represent nothing more profound than the Greek letter lambda. The remaining two essays are devoted to single authors: "The Language of the Austral Land" concerns Gabriel de Foigny's instructive parody of contemporary attempts to devise the perfect language, while "The Linguistics of Joseph de Maistre" endeavors, with indifferent success, to make sense of the counterrevolutionary Savoyard's musings on the nature of language. --Glenn Branch
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