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The Reverend Barry Lynn explains why the Religious Right has it all wrong.
In the wake of the 2004 presidential election, the Religious Right insisted that George Bush had been handed a mandate for an ideology-based social agenda, including the passage of a “marriage amendment” to ban same-sex unions, diversion of tax money to religious groups through “faith-based initiatives,” the teaching of creationism in public schools, and restrictions on abortion. Led by an aggressive band of television preachers and extremist radio personalities, the Religious Right set its sights on demolishing the wall of separation between church and state.
The Reverend Barry Lynn is a devout Christian, but this propaganda effort disturbs him deeply. He argues that politicians need to stop looking to the Bible to justify their actions and should consult another source instead: the U.S. Constitution.
When the Founding Fathers of our great nation created the Constitution, they had seen firsthand the dangers of an injudicious mix of religion and government. They knew what it was like to live under the yoke of state-imposed faith. They drew up a model for the new nation that would allow absolute freedom of religion. They knew that religion, united with the raw power of government, spawns tyranny.
Yet the Religious Right now seems distrustful of those principles inherent in the Constitution, viewing the separation of church and state only as a dangerous anti-Christian principle imposed upon our nation. In reality, the separation between church and state has been an important ally to religion: with the state out of the picture, hundreds of religions have grown and prospered. Religion doesn’t need the government’s assistance, any more than it is practical or appropriate for religious doctrine to be fostered in the government or taught in public schools.
As an explicitly religious figure speaking out against the Religious Right, Lynn has incurred the wrath of such personalities as Pat Buchanan, Jerry Falwell, and Pat Robertson, who once said Lynn was “lower than a child molester.” Lynn has continuously taken on these radicals of the Religious Right calmly and rationally, using their own statements and religious fervor to prove that when they attack the constitutionally mandated separation, they’re actually attacking freedom of religion.
In Piety & Politics, the Reverend Barry Lynn continues the fight—educating Americans about what is at stake, explaining why it is crucial that we maintain the separation of church and state, and galvanizing us to defend the honor of our religious freedom.
In the wake of the 2004 presidential election, the Religious Right insisted that George Bush had been handed a mandate for an ideology-based social agenda, including the passage of a “marriage amendment” to ban same-sex unions, diversion of tax money to religious groups through “faith-based initiatives,” the teaching of creationism in public schools, and restrictions on abortion. Led by an aggressive band of television preachers and extremist radio personalities, the Religious Right set its sights on demolishing the wall of separation between church and state.
The Reverend Barry Lynn is a devout Christian, but this propaganda effort disturbs him deeply. He argues that politicians need to stop looking to the Bible to justify their actions and should consult another source instead: the U.S. Constitution.
When the Founding Fathers of our great nation created the Constitution, they had seen firsthand the dangers of an injudicious mix of religion and government. They knew what it was like to live under the yoke of state-imposed faith. They drew up a model for the new nation that would allow absolute freedom of religion. They knew that religion, united with the raw power of government, spawns tyranny.
Yet the Religious Right now seems distrustful of those principles inherent in the Constitution, viewing the separation of church and state only as a dangerous anti-Christian principle imposed upon our nation. In reality, the separation between church and state has been an important ally to religion: with the state out of the picture, hundreds of religions have grown and prospered. Religion doesn’t need the government’s assistance, any more than it is practical or appropriate for religious doctrine to be fostered in the government or taught in public schools.
As an explicitly religious figure speaking out against the Religious Right, Lynn has incurred the wrath of such personalities as Pat Buchanan, Jerry Falwell, and Pat Robertson, who once said Lynn was “lower than a child molester.” Lynn has continuously taken on these radicals of the Religious Right calmly and rationally, using their own statements and religious fervor to prove that when they attack the constitutionally mandated separation, they’re actually attacking freedom of religion.
In Piety & Politics, the Reverend Barry Lynn continues the fight—educating Americans about what is at stake, explaining why it is crucial that we maintain the separation of church and state, and galvanizing us to defend the honor of our religious freedom.
"synopsis" may belong to another edition of this title.
About the Author:
The Reverend Barry W. Lynn is an ordained United Church of Christ minister and an attorney. In 1992, he became executive director of Americans United for Separation of Church and State. Lynn’s nationally syndicated radio talk show, Culture Shocks with Barry Lynn, can be heard at cultureshocks.com.
Excerpt. © Reprinted by permission. All rights reserved.:
1
Freedom of Religion
WHAT IT IS AND WHAT IT IS NOT
I AM A CHRISTIAN MINISTER who strongly supports the separation of church and state--and some leaders of the Religious Right simply cannot deal with that. You've read about some of their personal attacks already.
TV preacher Pat Robertson regularly calls me names. He has also asserted, on numerous occasions, that I take things so far I believe that if a house of worship catches on fire, a municipal fire department cannot extinguish the blaze. (For the record, this is crazy, and I don't believe it.)
The Reverend Jerry Falwell routinely tells reporters that I'm not a real minister. I received my master's of divinity from Boston University School of Theology in 1973 and was ordained in the United Church of Christ later that year--yet Falwell says I'm a phony cleric because right now, instead of pastoring a church, I run Americans United for Separation of Church and State, a national advocacy group based in Washington, D.C.
By Falwell's rather rigid standards, his crony Robertson isn't a real preacher either. After all, Robertson also does not pastor a church and hasn't done so for many years. These days, he mainly claims to heal people over the television.
In fact, as Falwell well knows, a minister does not have to pastor a church to be considered fully ordained. Every year, I preside at weddings, speak at funerals, and deliver sermons as a guest minister in pulpits all over America. Unless Falwell knows something I don't, I have not forfeited my ordination, and my denomination has not revoked it. This means I have the right to function as a minister regularly and consider that a part of my identity. I also hold a law degree, and although I have not argued a case in court for a number of years, being an attorney is also part of who I am.
So what's going on here? Why the personal attacks? Why the need to (literally) put words into my mouth and attack my credentials?
The principal reason is that the Falwell-Robertson line of argument has little support in law, history, or culture. I support complete religious/philosophical freedom for all and believe that only the separation of church and state can give us that. Falwell and Robertson want to see a state based on a religion--theirs.
It's an old story. The Religious Right desperately wants to shift the focus of the debate. The plain truth is that Falwell is angry that any of his fellow Christians would dare to publicly support the separation of church and state, a principle he despises. That a man who believes in God and long ago accepted Jesus Christ would do it outrages him. Therefore, he'd rather attack me personally instead of responding to my views and engaging in a vigorous debate over specific issues. It's called an ad hominem attack--shifting the discussion from issues to personalities--and it's one of the oldest tricks in the book.
What's really bothering guys like Falwell, Robertson, TV preacher D. James Kennedy, and James C. Dobson of Focus on the Family is that the wall of separation between church and state stands as a bulwark against their schemes to force all of us to live under their narrow view of Christianity. They know that. That's why they work overtime to undermine that wall and discredit those who defend it. They want it to collapse and don't care that when it falls, so will the very religious liberty that gives America a special place in the world.
Why is the wall so important? That wall means no one can force your children to pray in public schools against your wishes. It means schoolchildren will learn modern biology, not Bible stories masquerading as science. It means religious groups must rely on moral suasion, not the raw power of the state, to convince people to adopt their views. It means religious organizations must pay their own way in this world, not rely on government-provided handouts coerced from the taxpayer.
All of this drives Falwell and his pals up some other metaphorical wall. What they are really after is a type of theocratic state--with themselves as chief "theo," of course. That may sound harsh, but I mean it. I am convinced that these folks would have felt better in the world of the Puritans, where heretics could be labeled witches and hanged. (This is probably why the late Arthur Miller's play The Crucible, about parallels between the Salem witch trials and 1950s McCarthyism, is so frequently the target of censorship efforts.) I've studied the tactics of these groups for more than thirty years. I know what they want. They want to run your life, mine, and everyone else's as much as they possibly can.
Amazingly, Religious Right groups that now claim to control both houses of Congress, have an open line to the White House, and have four or five ideological cohorts on the U.S. Supreme Court still carp about being victims of persecution. Are we seriously to believe these groups are somehow marginalized and frozen out of American society?
Far from being cast out of public life, the Religious Right all too often seems to dominate our national dialogue, bringing to bear only a loud voice of intolerance and division. Issues like same-sex marriage, legal abortion, and the proper role of religion in public schools and government are marred by abrasive Religious Right leaders whose rhetoric usually simplifies complex issues, providing far more heat than light.
Falwell rode a wave of political activism in the early 1980s. By all rights, he should be considered a has-been today. Yet he practically lives on the FOX News Channel and visits CNN and MSNBC as regularly as you'd drop by a friend's house. Falwell is constantly sought out by the media as if his narrow, fundamentalist version of Christianity, which in my view has little in common with what Jesus taught, sets the gold standard.
Pat Robertson, too, routinely says things that can only be described as bizarre and offensive. Two days after the horrific terrorist attacks of September 11, 2001, Falwell and Robertson joined forces on Robertson's 700 Club to muse about how the nation had finally gotten what it deserved for turning its back on God. The two blamed the horrific attack not on cold-blooded terrorists but on liberals and the ACLU, opining that the assault was a form of punishment from God.
"What we saw on Tuesday, as terrible as it is, could be minuscule if, in fact, in fact, God continues to lift the curtain and allow the enemies of America to give us probably what we deserve," Falwell said.
Robertson replied, "Jerry, that's my feeling."
There was an uproar, but it did not last. Those comments should have forever exiled Falwell and Robertson from polite society. Instead they soon returned and still retain access to the halls of power.
Robertson's track record in this area is long and strange. He is a wealthy man, and it's a good thing for him that he is; otherwise, he would have been marginalized a long time ago. This is a man, after all, who believes that God punishes communities that displease him with hurricanes, floods, and meteors; who asserts that demons control major U.S. cities and who thinks Harry Potter books lure children into practicing witchcraft. Most recently, he advocated assassinating the democratically elected president of Venezuela and told his national television audience that God smote Ariel Sharon with a stroke because Sharon gave land to the Palestinians. Robertson's views come straight out of the Middle Ages but are disseminated worldwide by twenty-first-century technology.
Robertson is a big booster of the "poor persecuted Christians" line. Here's one of his gems from the 700 Club: "Just like what Nazi Germany did to the Jews, so liberal America is now doing to the evangelical Christians. It's no different. It is the same thing. It is happening all over again."
Oh, really? Six million evangelical Christians have been sent to concentration camps and gassed to death? The fact that Robertson would equate the alleged "persecution" of evangelicals in America with the Holocaust shows how deeply twisted his worldview really is. What Robertson calls persecution is really the attempt by the courts to enforce a reasonable separation of church and state so that theocrats are not permitted to employ the engine of the government to run and ruin the lives of the rest of us.
Let's take a closer look at the so-called persecution Robertson, Falwell, Dobson, and other Religious Right honchos must labor under:
Jerry Falwell Ministries took in $15,266,689 tax free in fiscal year 2004. Falwell runs his own university, several political groups, and is aligned with a legal organization called Liberty Counsel. When you add it all up, these Falwell-related organizations, all of which enjoy tax-exempt status, pulled in $95,348,265 in twelve months alone.
Robertson, like Falwell, oversees a powerful Religious Right octopus with many tentacles. His Christian Broadcasting Network reaches one million viewers a day and collected $186,482,060 tax free in 2004. Operation Blessing, a controversial charity run by Robertson, has received millions in direct government grants and in-kind aid. After Hurricane Katrina, the Federal Emergency Management Administration Web site listed recommended groups that were helping provide relief. Operation Blessing was number two, right after the American Red Cross.
Robertson runs his own graduate-level university and a legal group, the American Center for Law and Justice. Adding it all up, Robertson's tax-free empire in 2004 took in $461,475,115. Robertson's CBN has an endowment of $2 billion--ensuring that the operation will ...
Freedom of Religion
WHAT IT IS AND WHAT IT IS NOT
I AM A CHRISTIAN MINISTER who strongly supports the separation of church and state--and some leaders of the Religious Right simply cannot deal with that. You've read about some of their personal attacks already.
TV preacher Pat Robertson regularly calls me names. He has also asserted, on numerous occasions, that I take things so far I believe that if a house of worship catches on fire, a municipal fire department cannot extinguish the blaze. (For the record, this is crazy, and I don't believe it.)
The Reverend Jerry Falwell routinely tells reporters that I'm not a real minister. I received my master's of divinity from Boston University School of Theology in 1973 and was ordained in the United Church of Christ later that year--yet Falwell says I'm a phony cleric because right now, instead of pastoring a church, I run Americans United for Separation of Church and State, a national advocacy group based in Washington, D.C.
By Falwell's rather rigid standards, his crony Robertson isn't a real preacher either. After all, Robertson also does not pastor a church and hasn't done so for many years. These days, he mainly claims to heal people over the television.
In fact, as Falwell well knows, a minister does not have to pastor a church to be considered fully ordained. Every year, I preside at weddings, speak at funerals, and deliver sermons as a guest minister in pulpits all over America. Unless Falwell knows something I don't, I have not forfeited my ordination, and my denomination has not revoked it. This means I have the right to function as a minister regularly and consider that a part of my identity. I also hold a law degree, and although I have not argued a case in court for a number of years, being an attorney is also part of who I am.
So what's going on here? Why the personal attacks? Why the need to (literally) put words into my mouth and attack my credentials?
The principal reason is that the Falwell-Robertson line of argument has little support in law, history, or culture. I support complete religious/philosophical freedom for all and believe that only the separation of church and state can give us that. Falwell and Robertson want to see a state based on a religion--theirs.
It's an old story. The Religious Right desperately wants to shift the focus of the debate. The plain truth is that Falwell is angry that any of his fellow Christians would dare to publicly support the separation of church and state, a principle he despises. That a man who believes in God and long ago accepted Jesus Christ would do it outrages him. Therefore, he'd rather attack me personally instead of responding to my views and engaging in a vigorous debate over specific issues. It's called an ad hominem attack--shifting the discussion from issues to personalities--and it's one of the oldest tricks in the book.
What's really bothering guys like Falwell, Robertson, TV preacher D. James Kennedy, and James C. Dobson of Focus on the Family is that the wall of separation between church and state stands as a bulwark against their schemes to force all of us to live under their narrow view of Christianity. They know that. That's why they work overtime to undermine that wall and discredit those who defend it. They want it to collapse and don't care that when it falls, so will the very religious liberty that gives America a special place in the world.
Why is the wall so important? That wall means no one can force your children to pray in public schools against your wishes. It means schoolchildren will learn modern biology, not Bible stories masquerading as science. It means religious groups must rely on moral suasion, not the raw power of the state, to convince people to adopt their views. It means religious organizations must pay their own way in this world, not rely on government-provided handouts coerced from the taxpayer.
All of this drives Falwell and his pals up some other metaphorical wall. What they are really after is a type of theocratic state--with themselves as chief "theo," of course. That may sound harsh, but I mean it. I am convinced that these folks would have felt better in the world of the Puritans, where heretics could be labeled witches and hanged. (This is probably why the late Arthur Miller's play The Crucible, about parallels between the Salem witch trials and 1950s McCarthyism, is so frequently the target of censorship efforts.) I've studied the tactics of these groups for more than thirty years. I know what they want. They want to run your life, mine, and everyone else's as much as they possibly can.
Amazingly, Religious Right groups that now claim to control both houses of Congress, have an open line to the White House, and have four or five ideological cohorts on the U.S. Supreme Court still carp about being victims of persecution. Are we seriously to believe these groups are somehow marginalized and frozen out of American society?
Far from being cast out of public life, the Religious Right all too often seems to dominate our national dialogue, bringing to bear only a loud voice of intolerance and division. Issues like same-sex marriage, legal abortion, and the proper role of religion in public schools and government are marred by abrasive Religious Right leaders whose rhetoric usually simplifies complex issues, providing far more heat than light.
Falwell rode a wave of political activism in the early 1980s. By all rights, he should be considered a has-been today. Yet he practically lives on the FOX News Channel and visits CNN and MSNBC as regularly as you'd drop by a friend's house. Falwell is constantly sought out by the media as if his narrow, fundamentalist version of Christianity, which in my view has little in common with what Jesus taught, sets the gold standard.
Pat Robertson, too, routinely says things that can only be described as bizarre and offensive. Two days after the horrific terrorist attacks of September 11, 2001, Falwell and Robertson joined forces on Robertson's 700 Club to muse about how the nation had finally gotten what it deserved for turning its back on God. The two blamed the horrific attack not on cold-blooded terrorists but on liberals and the ACLU, opining that the assault was a form of punishment from God.
"What we saw on Tuesday, as terrible as it is, could be minuscule if, in fact, in fact, God continues to lift the curtain and allow the enemies of America to give us probably what we deserve," Falwell said.
Robertson replied, "Jerry, that's my feeling."
There was an uproar, but it did not last. Those comments should have forever exiled Falwell and Robertson from polite society. Instead they soon returned and still retain access to the halls of power.
Robertson's track record in this area is long and strange. He is a wealthy man, and it's a good thing for him that he is; otherwise, he would have been marginalized a long time ago. This is a man, after all, who believes that God punishes communities that displease him with hurricanes, floods, and meteors; who asserts that demons control major U.S. cities and who thinks Harry Potter books lure children into practicing witchcraft. Most recently, he advocated assassinating the democratically elected president of Venezuela and told his national television audience that God smote Ariel Sharon with a stroke because Sharon gave land to the Palestinians. Robertson's views come straight out of the Middle Ages but are disseminated worldwide by twenty-first-century technology.
Robertson is a big booster of the "poor persecuted Christians" line. Here's one of his gems from the 700 Club: "Just like what Nazi Germany did to the Jews, so liberal America is now doing to the evangelical Christians. It's no different. It is the same thing. It is happening all over again."
Oh, really? Six million evangelical Christians have been sent to concentration camps and gassed to death? The fact that Robertson would equate the alleged "persecution" of evangelicals in America with the Holocaust shows how deeply twisted his worldview really is. What Robertson calls persecution is really the attempt by the courts to enforce a reasonable separation of church and state so that theocrats are not permitted to employ the engine of the government to run and ruin the lives of the rest of us.
Let's take a closer look at the so-called persecution Robertson, Falwell, Dobson, and other Religious Right honchos must labor under:
Jerry Falwell Ministries took in $15,266,689 tax free in fiscal year 2004. Falwell runs his own university, several political groups, and is aligned with a legal organization called Liberty Counsel. When you add it all up, these Falwell-related organizations, all of which enjoy tax-exempt status, pulled in $95,348,265 in twelve months alone.
Robertson, like Falwell, oversees a powerful Religious Right octopus with many tentacles. His Christian Broadcasting Network reaches one million viewers a day and collected $186,482,060 tax free in 2004. Operation Blessing, a controversial charity run by Robertson, has received millions in direct government grants and in-kind aid. After Hurricane Katrina, the Federal Emergency Management Administration Web site listed recommended groups that were helping provide relief. Operation Blessing was number two, right after the American Red Cross.
Robertson runs his own graduate-level university and a legal group, the American Center for Law and Justice. Adding it all up, Robertson's tax-free empire in 2004 took in $461,475,115. Robertson's CBN has an endowment of $2 billion--ensuring that the operation will ...
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