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Keith Devlin is the Dean of the School of Science at St. Mary's College, Moraga, California, and a Senior Researcher at the Center for the Study of Language and Information at Stanford University. He is the author of 22 books, one interactive CD-ROM, and over 65 technical research papers in mathematics. His voice is heard regularly on National Public Radio, on such programs as "Weekend Edition," "Talk of the Nation," "Science Friday," "Sounds Like Science," and "To the Best of Our Knowledge." His previous books include Life by the Numbers, the companion to a PBS series that aired in April and May, 1998; Goodbye Descartes: The End of Logic; and The Language of Mathematics: Making the Invisible Visible.
Recently, luminaries like Steven Pinker have shown lay audiences neat theories about how language works and how our "language instinct" evolved. In the same years, writers like David Berlinski have made higher math entertaining and accessible. Here, prolific math writer and NPR commentator Devlin (The Language of Mathematics) has joined these two strands of popular science writing. Using up-to-date cognitive psychology, along with the history of math, Devlin aims to unfold our "innate sense of number" and to show what it has to do with language. He also hopes, more ambitiously, to win readers over to his own hypothesis about how our language and math "instincts" arose. Experiments show that chimps, like us, "use symbols to denote numbers," though human toddlers are far better at it. Combining a number sense with symbolic abilities, we use abstractions to manipulate quantities, leading to arithmetic and potentially to calculus and number theory. After several stellar chapters devoted largely to psychology experiments, Devlin switches gears to higher math, giving examples of how abstract models describe concrete thingsAfrom rotating clock faces to rattlesnake skins. The book takes another sharp turn, into the stimulating but quite crowded field of hypotheses about how our brains came to be. While responsibly laying out several hypotheses, Devlin favors the idea that enhanced symbolic abilities let early hominids think "off-line," asking and answering "what if" questions about tools, predators, habitats or prey. Some may wish Devlin had written two booksAone about math and language, the other about language and evolution; the former would likely ace the latter. Most readers, though, will appreciate the broad, accessible syntheses he does provide. 35 illus. (Sept.)
Copyright 2000 Reed Business Information, Inc.
This book is not about mathematics or genetics or why some people are good at math and others are not. Rather, Devlin (Goodbye, Descartes) asks and attempts to answer the question, "How and why did human beings evolve the ability to do mathematics?" His point is that mathematics is more than arithmetic. Real mathematics involves making logical arguments about abstract objects. Devlin briefly outlines Chomsky's theory that we are all born with "hard-wired" linguistic ability. He then explains that the mental process of making logical connections between abstract objects and the mental process needed to construct sentences have the identical structure. Thus, we can see that the genetic heritage that gives us all the ability to communicate by language also gives us the ability to do mathematics. I am convinced that Devlin is correct, and, if you read this book, you will be, too. For all math and science collections.DHarold D. Shane, Baruch Coll. of CUNY
Copyright 2000 Reed Business Information, Inc.
In the same mathematical reasoning that inspired Plato with visions of eternal ideals, Devlin finds evidence for a provocative theory of evolutionary change. Unlike other scholars, who generally view the evolution of language solely as a breakthrough in communication, Devlin sees language as the surest indication of a new kind of strictly internal brain activity, one neither stimulated by the environment nor tied to physical activity. Out of this "off-line thinking" emerged not only the syntax necessary for speech, but also the symbolic logic essential to mathematics. Though its deepest structure shares an evolutionary origin shared with language, Devlin shows how math frequently calls upon a neurological number sense, naturally strong in some, weak in others. Consequently, poets may command powers of abstraction akin to those of mathematical geniuses, yet still falter in doing simple algebra. But in any manipulation of symbols, verbal or mathematical, Devlin perceives faculties that set one of the earth's creatures apart from all others. So in exploring the mysterious beginnings of the mind's symbolic powers, he takes us a long way toward understanding what it means to be human. Bryce Christensen
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