An acclaimed portrait of Edmund Burke, Thomas Paine, and the origins of modern conservatism and liberalism
In The Great Debate, Yuval Levin explores the roots of the left/right political divide in America by examining the views of the men who best represented each side at its origin: Edmund Burke and Thomas Paine. Striving to forge a new political path in the tumultuous age of the American and French revolutions, these two ideological titans sparred over moral and philosophical questions about the nature of political life and the best approach to social change: radical and swift, or gradual and incremental. The division they articulated continues to shape our political life today.
Essential reading for anyone seeking to understand the basis of our political order and Washington's acrimonious rifts today, The Great Debate offers a profound examination of what conservatism, progressivism, and the debate between them truly amount to.
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Yuval Levin is director of social, cultural, and constitutional studies at the American Enterprise Institute and the editor of National Affairs. A former member of the White House domestic policy staff under George W. Bush, he has written for the New York Times, Washington Post, and Wall Street Journal, among many other publications. His previous books include The Fractured Republic and The Great Debate. He lives in Maryland.
Why are conservatives conservative, and liberals liberal? Seeking out sources of the two casts of mind, Levin sifts through the political philosophies espoused by Edmund Burke and Thomas Paine. Their major writings, Reflections on the Revolution in France and Rights of Man, respectively, both premised their ideas about government and revolution on basic ideas about human nature and society. Engaging with these ideas, Levin endeavors to map the intellectual links that led Burke to be skeptical about radical political change and Paine to champion it. Paine reached his conclusions from a starting point that imagined people as autonomous individuals, who are rationally free to construct their society and design their government. Burke’s concept was drastically different: reason is but a part of human nature, which includes passions, impulses, and appetites. Society and government cannot be entirely rational constructions but are, rather, evolutions through generations of experience; political change should, therefore, be gradual, not abrupt. Making intricate contrasts between Paine and Burke throughout, Levin perceptively demonstrates the philosophical routes to liberalism and conservatism for politics-minded readers. --Gilbert Taylor
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