First published in Latin in 1516, Utopia was the work of Sir Thomas More (1477–1535), the brilliant humanist, scholar, and churchman executed by Henry VIII for his refusal to accept the king as the supreme head of the Church of England.
In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More.
In the nearly 500 years since the book's publication, there have been many attempts at establishing "Utopias" both in theory and in practice. All of them, however, seem to embody ideas already present in More's classic treatise: optimistic faith in human nature, emphasis on the environment and proper education, nostalgia for a lost innocence, and other positive elements.
In this new, inexpensive edition, readers can study for themselves the essentials of More's utopian vision and how, although the ideal society he envisioned is still unrealized, at least some of his proposals have come to pass in today's world.
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The Life of Thomas More is Peter Ackroyd's biography--from baptism to beheading--of the lawyer who became a saint. More, a noted humanist whose friendship with Erasmus and authorship of Utopia earned him great fame in Europe, succeeded Cardinal Wolsey as Lord Chancellor of London at the time of the English Reformation. In 1535, More was martyred for his refusal to support Henry VIII's divorce and break with Rome. Ackroyd's biography is a masterpiece in several senses. Perhaps most importantly, he corrects the mistaken impression that Robert Bolt's A Man for All Seasons has given two generations of theater and film audiences: More was not, as Bolt's drama would have us believe, a civil disobedient who put his conscience above the law. Ackroyd explains that "conscience was not for More an individual matter." Instead, it was derived from "the laws of God and of reason." If the greatest justice in this book is analytic, however, its greatest joys are descriptive. Ackroyd brings 16th-century London to life for his readers--an exotic world where all of life is enveloped by the church: "As the young More made his way along the lanes and thoroughfares, there was the continual sound of bells." --Michael Joseph Gross
Thomas More's Utopia is one of the supreme achievements of Renaissance humanism. His complex and ironic account of an imaginary communist society has not only given rise to the genre of utopian fiction but has been an inspiration to generations of political reformers.
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