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IT is related by Ovid that Lykaon, king of Arkadia, once invited Zeus to dinner, and served up for him a dish of human flesh, in order to test the god's omniscience. But the trick miserably failed, and the impious monarch received the punishment which his crime had merited. He was transformed into a wolf, that he might henceforth feed upon the viands with which he had dared to pollute the table of the king of Olympos. From that time forth, according to Pliny, a noble Arkadian was each year, on the festival of Zeus Lykaios, led to the margin of a certain lake. Hanging his clothes upon a tree, he then plunged into the water and became a wolf. For the space of nine years he roamed about the adjacent woods, and then, if he had not tasted human flesh during all this time, he was allowed to swim back to the place where his clothes were hanging, put them on, and return to his natural form. It is further related of a certain Demainetos, that, having once been present at a human sacrifice to Zeus Lykaios, he ate of the flesh, and was transformed into a wolf for a term of ten years.
These and other similar mythical germs were developed by the mediaeval imagination into the horrible superstition of werewolves.
A werewolf, or loup-garou was a person who had the power of transforming himself into a wolf, being endowed, while in the lupine state, with the intelligence of a man, the ferocity of a wolf, and the irresistible strength of a demon. The ancients believed in the existence of such persons; but in the Middle Ages the metamorphosis was supposed to be a phenomenon of daily occurrence, and even at the present day, in secluded portions of Europe, the superstition is still cherished by peasants. The belief, moreover, is supported by a vast amount of evidence, which can neither be argued nor pooh-poohed into insignificance. It is the business of the comparative mythologist to trace the pedigree of the ideas from which such a conception may have sprung; while to the critical historian belongs the task of ascertaining and classifying the actual facts which this particular conception was used to interpret.
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