In a world with so many religions, why Jesus?
We are living in a time when you can believe anything, as long as you do not claim it to be true. In the name of “tolerance,” our postmodern culture embraces everything from Eastern mysticism to New Age spirituality. But as Ravi Zacharias points out, such unquestioning acceptance of all things spiritual is absurd. All religions, plainly and simply, cannot be true.
Jesus Among Other Gods provides the answers to the most fundamental claims about Christianity, such as:
In each chapter, Zacharias considers a unique claim that Jesus made and then contrasts the truth of Jesus with the founders of Islam, Hinduism, and Buddhism with compelling insight and passionate conviction. In addition to an impressive breadth of reading and study, he shares his personal journey from despair and meaninglessness to his discovery that Jesus is who He said He is.
“In Jesus Among Other Gods, Ravi Zacharias demonstrates that he is one of the most intellectually gifted as well as spiritually sensitive writers of today’s leading apologists for the Christian faith. Zacharias brings alive the unique power of the claims of Jesus about himself and the utter relevance of his message today for the human condition.”
— David Aikman, author of Great Souls
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Ravi Zacharias is president of Ravi Zacharias International Ministries. Born in India and Cambridge educated, he has lectured in several of the world's most prominent universities, as well as in more than fifty countries. He is author of several books, including Can Man Live Without God, Cries of the Heart and Deliver Us From Evil. He and his wife, Margie, are the parents of three children.From Publishers Weekly:
When Pope John Paul II called for a massive "new evangelization" of Asia during a November 1999 visit to India, his comments sparked protest from Hindus for whom proselytizing is a form of oppression. The debate underscored the sharp difference between Western creeds such as Christianity and Islam, which tend to be exclusive, and Eastern religions that stress pluralism. This collision forms a fascinating story line, and on that basis Zacharias's new work is superficially intriguing. Zacharias, a Christian apologist who grew up in India, does offer the occasional insight into Eastern religions. He claims that despite the current Hollywood romance with Buddhism as a simple faith of compassion, in most forms Buddhism is actually a complex system, featuring 227 disciplinary rules for men and 311 for women. Yet for the most part, Zacharias is in dialogue here not with Eastern religions but with Western skeptics. He seeks to settle old scores with Darwin and Hume, resurrecting tired debates over the nature of evil and the argument from design without adding anything new to the discussion. His theodicy will be convincing only to committed Christians, and his use of scripture is entirely uncritical (he points out grammatical and textual difficulties in the Koran without even mentioning analogous difficulties in the Bible). There are touching flashes of humanity as Zacharias describes suffering people he has encountered, but on the whole he does little to advance inter-religious conversation. (Aug.)
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