Stanley Fish's Surprised by Sin, first published in 1967, set a new standard for Milton criticism and established its author as one of the world's preeminent Milton scholars. The lifelong engagement begun in that work culminates in this book, the magnum opus of a formidable critic and the definitive statement on Milton for our time.
How Milton works "from the inside out" is the foremost concern of Fish's book, which explores the radical effect of Milton's theological convictions on his poetry and prose. For Milton the value of a poem or of any other production derives from the inner worth of its author and not from any external measure of excellence or heroism. Milton's aesthetic, says Fish, is an "aesthetic of testimony": every action, whether verbal or physical, is or should be the action of holding fast to a single saving commitment against the allure of plot, narrative, representation, signs, drama--anything that might be construed as an illegitimate supplement to divine truth. Much of the energy of Milton's writing, according to Fish, comes from the effort to maintain his faith against these temptations, temptations which in any other aesthetic would be seen as the very essence of poetic value.
Encountering the great poet on his own terms, engaging his equally distinguished admirers and detractors, this book moves a 300-year debate about the significance of Milton's verse to a new level.
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Stanley Fish is Dean of the College of Liberal Arts and Sciences at the University of Illinois at Chicago. His many books include There's No Such Thing as Free Speech, and It's a Good Thing Too.
erhaps more prominent in recent years as a controversial legal theorist (The Trouble with Principle), soldier in the culture wars (There's No Such Thing as Free Speech and It's a Good Thing, Too) and the highest-profile defector from Duke's star-packed '80s English department (he is now a dean at the University of Illinois at Chicago), Fish forcefully reminds us that it is as a reader of John Milton that he first made his mark, with 1967's Surprised by Sin. That book not only revolutionized Milton criticism, but pioneered the notion of "reader response" as a critical tool. Three and a half decades later, in more than 500 pages of virtuosic close reading, Fish gives us a premodern Milton, in which every element vocabulary, syntax, line breaks is directed "from the inside out" toward divine truth. Beginning with the questions "What is Milton about?" "What is Milton's account of knowing and perception?" and "How is Milton to be read?" Fish rarely looks up from Milton's texts, but the details of his readings convey at all times the sweep of the poet's thought, the power of what Fish might call his "containment" of disparate impulses, the grandeur of his religious quest. Milton scholars will definitely have their summer reading cut out for them, but any reader interested in tracking an encounter across time of one bottomlessly inquisitive, endlessly skeptical 17th-century mind with a similarly oriented, 21st-century critic idiosyncratically charged with belief would be advised to stash this volume in their beach bag. (June 25) Forecast: Fish was recently profiled in the New Yorker, with How Milton Works receiving two quick mentions. Every academic collection will want the book, and Fish's extra-academic reputation should draw the canonically minded curious, though few will have previously encountered Surprised by Sin.
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