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In her new book, the acclaimed historian of Christianity gives us a portrait of Jesus that departs radically from the traditional. Paula Fredriksendraws on the narratives of all four evangelists, both John and the Synoptics, as well as the Dead Sea Scrolls, Jewish authorities of Jesus' time -- Philo, Paul, and Josephus -- who wrote in Greek, and early rabbinic writings. She shows us a historical Jesus living in the tumultuous world of late-Second Temple Judaism: an observant Jew of his time, a prophetic teacher who traveled through the villages of Galilee and frequently in and around Jerusalem. At the center of her book she brings us to the questions raised by the least disputed fact about Jesus' life: his death. Jesus was executed by the Roman prefect, Pilate, on or around Passover, in the manner Rome reserved particularly for political insurrectionists -- crucifixion. Pilate could not have planned this very imperial death for a Jesus concerned purely with Jewish controversy.
Why was crucifixion chosen as the means of execution? If Jesus was executed as a political insurrectionist, why were none of his followers executed or even arrested?
The author's quest in search of the answers takes us through the religious world -- Jewish and pagan -- of Mediterranean antiquity, through the tangle of Judean and Galilean politics, and through the surprisingly intimate social interactions of Jewish and gentile communities in the ancient city. And it is through the Gospel of John -- a text out of favor in most academic reconstructions -- that she finds the answer to the interpretive dilemma posed by Jesus' execution and his disciples' survival.
She shows us a Jesus firmly situated in his native religious milieu, a Jesus whose mission and message, whose Jewish life and Roman death, account for his movement's rapid spread through territorial Israel to diaspora synagogues, its ready embrace of Gentiles, and its enduring commitment to the message of the crucified Messiah and the coming of the Kingdom of God.
Jesus of Nazareth, King of the Jews won the 1999 National Jewish Book Award in the category of Jewish-Christian Relations.
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The epigraph to Jesus of Nazareth, King of the Jews by Paula Fredriksen includes the following observation by Matteo Ricci: "[A]ll things (including those that at last come to triumph mightily) are at their beginnings so small and faint in outline that one cannot easily convince oneself that from them will grow matters of great moment." This little thought helps to explain Fredriksen's big one, that no one during Jesus' lifetime (including the man himself) considered Jesus to be the Messiah. That interpretation of his life, Fredriksen argues, was occasioned by his death: "Jesus' crucifixion as King of the Jews had come as a shock to his core followers. Their experiences of his continued presence after his death, on the evidence of the Gospels, surprised them, too. Seeking to understand what they had witnessed, they turned to Scripture." Jesus of Nazareth, King of the Jews makes its argument through careful reconstruction of Jesus' historical context, and dogged attention to the details of his crucifixion and to the fates of his immediate followers. The book's surprising arguments and its lucid style make this a valuable addition to the canon of popular Historical Jesus scholarship. --Michael Joseph GrossFrom the Publisher:
"A captivating, plausible, but surely controversial interpretation of Jesus, and particularly of his death...that departs dramatically from tradition."
"An important contribution."
"Why was Jesus killed?...Fredriksen's search for an answer is almost a detective story...refreshingly independent of dogma and cant."
-- Atlanta Journal Constitution
"A marvelous book...Fredriksen's exercises in historical investigation are riveting."
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Book Description Knopf, 1999. Condition: New. book. Seller Inventory # M0679446753
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