“This is a useful and imaginative project . . . Leaman is an accomplished and productive author and the book will be of genuine and considerable interest.” —Lenn E. Goodman, Vanderbilt University It is often argued that a very special sort of consciousness went into creating Islamic art, that Islamic art is very different from other forms of art, that Muslims are not allowed to portray human beings in their art, and that calligraphy is the supreme Islamic art form. Oliver Leaman challenges all of these ideas, and argues that they are misguided. Instead, he suggests that the criteria we should apply to Islamic art are identical to the criteria applicable to art in general, and that the attempt to put Islamic art into a special category is a result of orientalism. Leaman criticizes the influence of Sufism on Islamic aesthetics and contends that it is generally misleading regarding both the nature of Islam and artistic expression. He discusses issues arising in painting, calligraphy, architecture, gardens, literature, films, and music and pays close attention to the teachings of the Qur’an. In particular he asks what it would mean for the Qur’an to be a miraculous literary creation, and he analyzes two passages in the Qur’an—those of Yusuf and Zulaykha (Joseph and Zuleika) and King Sullayman (Solomon) and the Queen of Sheba. His arguments draw on examples from history, art, philosophy, theology, and the artefacts of the Islamic world, and raise a large number of difficulties in the accepted paradigms for analyzing Islamic art.
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OLIVER LEAMAN is professor of philosophy at the University of Kentucky.
Review:"This is certainly an important and thought-provoking work, one of the few that is willing to treat seriously the topic of aesthetics in Islam. As such, this book provides an important corrective to much of what has been written about art in various Islamic contexts over the past century."—The Journal of Religion
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Book Description EDINBURGH UNIVERSITY PRESS, United Kingdom, 2004. Paperback. Condition: New. Language: N/A. Brand New Book. Is there something unique about Islamic art? This book argues that there is not -- that Islam does not play an leading role in the aesthetic judgements that we should make about objects created in the Islamic world. It is often argued that a very special sort of consciousness went into creating Islamic art, that it is very different from other forms of art, that Muslims are not allowed to portray human beings in their art, and that calligraphy is the supreme Islamic art form. Oliver Leaman challenges all these ideas, showing them to be misguided. Instead he suggests that the sort of criteria we should apply to Islamic art are identical to the criteria applicable to art in general, and that the attempt to put Islamic art into a special category is a result of orientalism Key Features: *Criticises the influence of Sufism on Islamic aesthetics *Deals with issues arising in painting, calligraphy, architecture, gardens, literature, films, and music *Pays close attention to the Qur an *Argument includes examples from history, art, philosophy, theology and the artefacts of the Islamic world The reader is invited to view Islamic art as no more and no less than ordinary art, neither better nor worse than anything else that counts as art. It follows that there are no special techniques required in Islamic aesthetics as compared with any other form of aesthetics. Seller Inventory # AA79780748617357
Book Description Edinburgh University Press. Paperback. Condition: New. New copy - Usually dispatched within 2 working days. Seller Inventory # B9780748617357
Book Description EDINBURGH UNIVERSITY PRESS, United Kingdom, 2004. Paperback. Condition: New. Language: N/A. Brand New Book. Is there something unique about Islamic art? This book argues that there is not -- that Islam does not play an leading role in the aesthetic judgements that we should make about objects created in the Islamic world. It is often argued that a very special sort of consciousness went into creating Islamic art, that it is very different from other forms of art, that Muslims are not allowed to portray human beings in their art, and that calligraphy is the supreme Islamic art form. Oliver Leaman challenges all these ideas, showing them to be misguided. Instead he suggests that the sort of criteria we should apply to Islamic art are identical to the criteria applicable to art in general, and that the attempt to put Islamic art into a special category is a result of orientalism Key Features: *Criticises the influence of Sufism on Islamic aesthetics *Deals with issues arising in painting, calligraphy, architecture, gardens, literature, films, and music *Pays close attention to the Qur an *Argument includes examples from history, art, philosophy, theology and the artefacts of the Islamic world The reader is invited to view Islamic art as no more and no less than ordinary art, neither better nor worse than anything else that counts as art. It follows that there are no special techniques required in Islamic aesthetics as compared with any other form of aesthetics. Seller Inventory # AA79780748617357
Book Description Edinburgh University Press 2004-05-21, Edinburgh, 2004. paperback. Condition: New. Seller Inventory # 9780748617357
Book Description Edinburgh University Press, 2004. Paperback. Condition: Brand New. 256 pages. In Stock. Seller Inventory # __0748617353
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Book Description Edinburgh University Press. Condition: New. pp. 216. Seller Inventory # 44817534
Book Description EUP, 2004. Paperback. Condition: NEW. 9780748617357 This listing is a new book, a title currently in-print which we order directly and immediately from the publisher. For all enquiries, please contact Herb Tandree Philosophy Books directly - customer service is our primary goal. Seller Inventory # HTANDREE0150220
Book Description EUP, 2004. Condition: New. book. Seller Inventory # M0748617353