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Known today for their elegant hand-hewn furniture, in the early 19th century the Shakers were a radical religious sect whose members renounced sexuality, property, and family to join a Christian utopian community. And if a father joined the Shakers with his children, as James Chapman did in 1814 in upstate New York, his estranged wife had neither parental rights nor legal recourse. In his smoothly narrative and revealing debut, Woo objectively deciphers this segregated society that, despite its stance in the Chapman case, believed in gender equality and was led by its own "Mother Lucy." Eunice Chapman successfully took her case against the Shakers and her husband to the New York legislature, where she obtained a divorce and regained legal custody of her three children, forcibly taking them back in 1818. Full of information about women™s lives and status at the time, the book makes the case that Eunice™s charisma and obsessive determination helped her overcome the usual rejection of women in the public sphere. Both Eunice™s struggle and the Shakers™ story fascinate equally while dispelling romanticized myths of utopian societies in the tumultuous postrevolutionary period.
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Back in the 1800s, when a woman married, she ceased to exist. She had no legal rights—zero. Thus the story of a woman like Eunice Hawley Chapman has real potential for drama. Indeed, this uppity woman's five-year struggle to gain custody of her children at any cost is most deservedly the stuff of an HBO miniseries. When Eunice's abusive, alcoholic husband, James Chapman, decided to clean up his life by joining a reclusive religious group called the Shakers, they asked that he face up to his marital and paternal responsibilities. His membership rested upon convincing Eunice to join him. She declined. So he sold all his worldly possessions, left Eunice with little but the clothes on her back, and abducted their three children to live with him inside the Shaker compound. While the U.S. was engaged in the War of 1812, Eunice launched a personal war on both governmental and religious authority. Alas much of the empathy we might feel for this dirt-poor mother and her quest gets lost amidst Woo's ponderous, thesis-like approach. --Donna Chavez
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