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Noė turns Descartes's famous statement on its head: I am, therefore I think, says Noė. The author, a philosopher at UC-Berkeley, challenges the assumptions underlying neuroscientific studies of consciousness, rejecting popular mechanistic theories that our experience of the world stems from the firing of the neurons in our brains. Noė (Action in Perception) argues that we are not our brains, that consciousness arises from interactions with our surroundings: Consciousness is not something that happens inside us. It is something we do or make. Noė points out that many of our habits, like language, are foundational aspects of our mental experience, but at the same time many, if not most, habits are environmental in nature—we behave a particular way in a particular situation. He goes on to challenge popular theories of perception, in particular the claim that the world is just a grand illusion conjured up by the brain. Readers interested in how science can intersect with and profit from philosophy will find much food for thought in Noė's groundbreaking study. (Feb. 24)
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The notion that consciousness is confined to the brain, like software in a computer, has dominated science and philosophy for close to two centuries. Yet, according to this incisive review of contemporary neuroscience from Berkeley philosopher Nöe, the analogy is deeply flawed. In eight illuminating, mercifully jargon-free chapters, he defines what scientists really know about consciousness and makes a strong case that mind and awareness are processes that arise during a dynamic dance with the observer’s surroundings. Nöe begins with a sharp critique of scientists, such as DNA co-discoverer Francis Crick, who insist that nothing but neurons determines our daily perceptions and sense of self. He then examines studies of human and animal behavior that demonstrate an inextricable link between identity and environment. Nöe regrettably limits his treatise by ignoring considerable research from transpersonal psychology suggesting that consciousness transcends physicality altogether. Still, the resulting book is an invaluable contribution to cognitive science and the branch of self-reflective philosophy extending back to Descartes’ famous maxim, “I think, therefore I am.” --Carl Hays
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