"synopsis" may belong to another edition of this title.
Preface,
-1 Chapter Minus One,
Part I. When You Count You Begin with 1, 2, 3,
0 Bookkeeping,
1 Before and After-Math,
Part II. Bonesetting,
2 The Algebra of Genocide,
3 Reunion of Broken Parts,
Part III. Mayan Pyramids,
4 100% Omnilife,
5 Mayan Pyramid (Scheme),
Part IV. YES to Life = NO to Mining,
6 A Life's Worth,
7 Beyond Adequacy,
Notes,
References,
Index,
### THIS IS A BOOK ABOUT NUMBERS ###
It will tell you interesting facts about many simple, ordinary things like counting, money, bones, equivalence, vitamins, pyramids, mines, conjuring, and light. ###
Politics, logic and mathematics are inseparable.
— Helen Verran
In the ornate, brightly lit women's bathroom of the luxury Camino Real hotel in Guatemala City, Santos, a Maya-K'iche' woman, was surrounded. The mostly nonindigenous women crowded around were practically fawning, laughing, asking advice, touching her arm, sharing stories. "Tell us about your trip. What was it like? Is the boat as wonderful as they say?" "How do you do it? How did you win two cars?" It was hard for her to even use the facilities. A woman asked if I were part of Santos's Red, or network, then sighed, "!Dichosa! You are so lucky! She is a wonderful sponsor! So generous!"
Santos had left Joyabaj, El Quiché, at 3 AM in a rented minibus with eleven members of her Red to get to the Camino Real in time for the first day of the Omnilife Basic Course. "Usually the managers at an elegant place like this wouldn't accept people like us," she said as we walked in, gesturing to her traje, distinctive clothing identifying her as indigenous. "But Omnilife treats everyone the same." The basic course meets one weekend a month for five months and aims at self-improvement through exploring gender and other "creencias" (beliefs) via Oprah Winfrey–like discussions and audience participation. Omnilife is a Mexico-based direct-sales vitamin business, and Santos was popular in the restroom because of her personal charisma and generous nature and also because she had mastered the enterprise's multiple scales of counting and associated conversion techniques so skillfully that she had won two cars and several overseas trips, including a Mediterranean cruise. They helped make a poor rural woman "like her" feel "accepted" — like she counted — at a "place like this."
Returning to the glittering ballroom where over 1,000 women were gathered (with a similar number of men next door), we went to work under the gentle but insistent guidance of the course's psychologist-leader. Most women were concerned with home life, unfaithful husbands, wayward children, difficulties making ends meet. But one day, during the fifth month, a member of Santos'sRed went on stage. Sebastiana is also Maya-K'iche', from Joyabaj's neighboring town of Zacualpa, and, like Santos, involved in Mayan revitalization projects. Addressing the weekend's theme of "lack and abundance," she recounted how the army had tortured and murdered her father in the early 1980s. They burned her house, sending her, a little girl, fleeing with her mother and the younger children into the mountains, where they starved for months. The course leader took it in stride, but everyone around me was crying by the time she finished
"About this title" may belong to another edition of this title.
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