We Believe in the Holy Spirit (Ancient Christian Doctrine, No. 4)

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9780830825349: We Believe in the Holy Spirit (Ancient Christian Doctrine, No. 4)

"The Spirit blows where it pleases," Jesus said to Nicodemus. "You hear its sound but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit." The Spirit, like the wind, is hard to pin down. Any discussion of the Spirit is fraught with the difficulty of speaking about something or someone who defies definition and who purposely averts attention from himself toward someone else. So it is with the Spirit. And so it is with the church's reception of and conversation about the Spirit, even in its early centuries. It is hard to pin down, and the church's voice on the Spirit has been about as loud as the whisper of the wind that indicates the Spirit's presence. The church's teaching on the Holy Spirit is perhaps what Nicolas Berdayev has called "the last unexplored theological frontier." In these latter days of the church, this "final frontier" is receiving increasing attention. The rise of the Pentecostal movement, the engaged witness of the Orthodox churches, which have historically been more sensitive to the role of the Spirit, coupled with the fact that people in general are looking for a deeper and more relational faith, perhaps help explain in part the increased attention the Spirit is getting. It is appropriate then that the base camp of this exploration be established in the early understanding of the church on these matters. Following the outline of the succinct third article of the Nicene Creed, Joel Elowsky opens up to us vistas of the Holy Spirit with expertly selected passages from ancient Christian writings. This portion of the Creed, apart from the filioque, is largely uncontroversial. The full deity of the Spirit is highlighted not so much by theological definition as by the emphasis on worship and action. While the Creed itself does not speak directly of the work of the Spirit in justification, sanctification and the like, the early church theologians nevertheless had much to say on these issues. Here we see clearly how the Spirit is "giver of life."

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About the Series: This exciting five-volume series follows up on the acclaimed Ancient Christian Commentary on Scripture to provide patristic commentary on the Nicene Creed. The series renders primary Greek, Latin, Coptic and Syriac source material from the church fathers in lucid English translation (some here for the first time) and gives readers unparalleled insight into the history and substance of what the early church believed. Including biographical sketches, a timeline of ancient Christian sources, indexes, bibliographies and keys to original language sources as well as the Nicene-Constantinopolitan Creed in Greek, Latin and English (ICET version), this series illuminates key theological essentials in the light of classic and consensual Christian faith and makes an excellent resource for preaching and teaching.

About the Author:

The Rev. Dr. Joel C. Elowsky (PhD, Drew University) is associate professor of historical theology at Concordia Seminary, St. Louis. He has served as the operations manager for the Ancient Christian Commentary on Scripture and has edited the two volumes on John's Gospel in that series. He is the volume editor for We Believe in the Holy Spirit in the Ancient Christian Doctrine series and has edited volumes on Theodore of Mopsuestia and Cyril of Alexandria in the Ancient Christian Texts series.

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Book Description InterVarsity Press, United States, 2009. Hardback. Book Condition: New. Language: English . Brand New Book. The Spirit blows where it pleases, Jesus said to Nicodemus. You hear its sound but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit. The Spirit, like the wind, is hard to pin down. Any discussion of the Spirit is fraught with the difficulty of speaking about something or someone who defies definition and who purposely averts attention from himself toward someone else. So it is with the Spirit. And so it is with the church s reception of and conversation about the Spirit, even in its early centuries. It is hard to pin down, and the church s voice on the Spirit has been about as loud as the whisper of the wind that indicates the Spirit s presence. The church s teaching on the Holy Spirit is perhaps what Nicolas Berdayev has called the last unexplored theological frontier. In these latter days of the church, this final frontier is receiving increasing attention. The rise of the Pentecostal movement, the engaged witness of the Orthodox churches, which have historically been more sensitive to the role of the Spirit, coupled with the fact that people in general are looking for a deeper and more relational faith, perhaps help explain in part the increased attention the Spirit is getting. It is appropriate then that the base camp of this exploration be established in the early understanding of the church on these matters. Following the outline of the succinct third article of the Nicene Creed, Joel Elowsky opens up to us vistas of the Holy Spirit with expertly selected passages from ancient Christian writings. This portion of the Creed, apart from thefilioque, is largely uncontroversial. The full deity of the Spirit is highlighted not so much by theological definition as by the emphasis on worship and action. While the Creed itself does not speak directly of the work of the Spirit in justification, sanctification and the like, the early church theologians nevertheless had much to say on these issues. Here we see clearly how the Spirit is giver of life. Bookseller Inventory # AA79780830825349

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Published by InterVarsity Press, United States (2009)
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Book Description InterVarsity Press, United States, 2009. Hardback. Book Condition: New. Language: English . Brand New Book. The Spirit blows where it pleases, Jesus said to Nicodemus. You hear its sound but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit. The Spirit, like the wind, is hard to pin down. Any discussion of the Spirit is fraught with the difficulty of speaking about something or someone who defies definition and who purposely averts attention from himself toward someone else. So it is with the Spirit. And so it is with the church s reception of and conversation about the Spirit, even in its early centuries. It is hard to pin down, and the church s voice on the Spirit has been about as loud as the whisper of the wind that indicates the Spirit s presence. The church s teaching on the Holy Spirit is perhaps what Nicolas Berdayev has called the last unexplored theological frontier. In these latter days of the church, this final frontier is receiving increasing attention. The rise of the Pentecostal movement, the engaged witness of the Orthodox churches, which have historically been more sensitive to the role of the Spirit, coupled with the fact that people in general are looking for a deeper and more relational faith, perhaps help explain in part the increased attention the Spirit is getting. It is appropriate then that the base camp of this exploration be established in the early understanding of the church on these matters. Following the outline of the succinct third article of the Nicene Creed, Joel Elowsky opens up to us vistas of the Holy Spirit with expertly selected passages from ancient Christian writings. This portion of the Creed, apart from thefilioque, is largely uncontroversial. The full deity of the Spirit is highlighted not so much by theological definition as by the emphasis on worship and action. While the Creed itself does not speak directly of the work of the Spirit in justification, sanctification and the like, the early church theologians nevertheless had much to say on these issues. Here we see clearly how the Spirit is giver of life. Bookseller Inventory # AA79780830825349

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