Emanuel Swedenborg Heaven and Hell

ISBN 13: 9780877851677

Heaven and Hell

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9780877851677: Heaven and Hell
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Heaven may refer to the physical heavens, the sky or the seemingly endless expanse of the universe beyond. However, the term is often used to refer to a plane of existence (sometimes held to exist in our own universe) in religions and spiritual philosophies, typically described as the holiest possible place, accessible by people according to various standards of divinity, goodness, piety, etc. In rare circumstances, humans have claimed, according to many testimonies and traditions, personal knowledge of Heaven. In most pious religions, you go to heaven after you die if God is pleased with your performance in life.

Hell, according to many religious beliefs, is an afterlife of suffering where the wicked or unrighteous souls are punished. Hell is usually depicted as underground. Within Islam and Christianity, Hell is traditionally depicted as fiery. Some other traditions, however, portray Hell as cold and gloomy. In Judaism, existence after life is not concrete, and may be portrayed as a state of neutrality and an eternal existence in nothingness ("Sheol", often mis-translated as hell). (Quote from wikipedia.org)

About the Author

Emanuel Swedenborg (1688 - 1772)
Emanuel Swedenborg (born Emanuel Swedberg) was a Swedish scientist, philosopher, Christian mystic, and theologian. Swedenborg had a prolific career as an inventor and scientist. At the age of fifty-six he entered into a spiritual phase, in which he experienced dreams and visions. This culminated in a spiritual awakening, where he claimed he was appointed by the Lord to write a heavenly doctrine to reform Christianity. He claimed that the Lord had opened his eyes, so that from then on he could freely visit heaven and hell, and talk with angels, demons, and other spirits. For the remaining 28 years of his life, h

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Emanuel Swedenborg (1688-1772) was a Swedish scientist, nobleman, and theologian who spent his life investigating the mysteries of the soul. Born in Stockholm to a staunchly Lutheran family, he graduated from the University of Uppsala and then traveled to England, Holland, France, and Germany to study the leading scientists of the time. He gained favor with Sweden’s King Charles XII, who gave him the position of overseer of the Swedish mining industry. Later, he was given a seat on the Swedish House of Nobles by Charles XII’s successor, Queen Ulrika Eleonora. Between 1743 and 1745 he began to have visions of heaven, hell, and Jesus Christ which resulted in a stream of books about the nature of God, the afterlife, and the inner meaning of the Bible. He devoted the last decades of his life to studying Scripture and presenting his own unique theology to the world.

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“Some people believe it is hard to lead the heaven-bound life that is called ‘spiritual’ because they have heard that we need to renounce the world and give up the desires attributed to the body and the flesh and ‘live spiritually.’ All they understand by this is spurning worldly interests, especially concerns for money and prestige, going around in constant devout meditation about God, salvation, and eternal life, devoting their lives to prayer, and reading the Word and religious literature. They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundant experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven’s life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.”

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Emanuel Swedenborg
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