The Golden Chain: An Anthology of Pythagorean and Platonic Philosophy (Treasures of the World's Religions) - Softcover
Book 2 of 9: Treasures of the World's Religions
Synopsis
The goal of the ancient philosophers was to understand how to live in harmony with nature and to transcend the limitations imposed by sense experience and discursive reasoning.
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About the Author
Dr. Algis Uzdavinys is a research fellow at the Institute of Art and Culture, and the Institutes of Philosophy and Sociology at the Lithuanian Academy of Science in Vilnius, Lithuania. He is a published scholar in English, French and his native Lithuanian. He has translated the works of Frithjof Schuon, Ananda Coomaraswamy and Plotinus into Russian and Lithuanian. Dr. Uzdavinys work regularly featured in journals such as Sophia and Sacred Web.
From the Back Cover
Review by Christos Evangeliou in on :
"This Anthology will be very precious for the serious scholars and students of philosophy, because it comprises in one volume rare Platonic, Neo-Platonic, Pythagorean and Neo-Pythagorean texts, which constitute a truly golden chain of philosophic wisdom. There was a time when Plato and Platonism were considered as synonymous with Hellenic philosophia, understood as the love of wisdom, which was expressed in theoria and, especially, in praxis, as a way of perfecting the human soul and its noetic life. Pythagoras and Socrates were acknowledged as predecessors of Plato, while succeeding generations of philosophers, including Aristotle, were seen as precious links in this continuous golden chain of wisdom.
This concatenation lasted for more than a millennium, until fanaticism broke it in 529 B.C., when Justinian closed down the philosophical schools in Athens. Since that time Hellenic philosophy was forced to lead an atrophic existence and to serve successively such alien masters as dogmatic theology, scientific technology and political ideology. As a result of this long enslavement, the "philosophy" of our times, especially in the West, has become a false homonym, that is an amorphous, confused, disoriented and petty sophistry. Of course, it is not what it used to be, a path to lead the philosopher s soul and mind to their divine perfection.
There is hope, then, that the present Anthology will help some serious and curious students of philosophy to rediscover, reconnect with, and revive the lost spirit of Platonic philosophy as a way of taking care of and perfecting the human soul in the Socratic manner. With the re-emergence of religious fanaticism and its concomitant terrorism, this Hellenic wisdom of reason and tolerance will be needed more than ever before.
Excerpt. © Reprinted by permission. All rights reserved.
Though Pythagoras (born c.570 B.C.E.) did not invent philosophy as such, his role as a spiritual guide who reinterpreted and synthesized all available religious and philosophic knowledge (including the mysteries of Egypt and the science of Babylonia, inherited from Sumer) was crucial to the rise of the Hellenic intellectual tradition and the establishment of the so-called esoteric "house of mysteries." In a sense, Pythagoras exemplified Heracles (Melqart of the Phoenicians), i.e., as being an archetype of the spiritual hero who practiced the rites of incubation, oracular dreams, and was immortalized through the theurgic (or alchemical) fire. He joins the company of the gods in Heaven, thus following certain Phoenician and Hittitian cultic patterns. By emphasizing the sacred (both cosmogonical and soteriological) aspect of Number as reflecting the One and its irradiations, Pythagoras maintained the presence of Truth, Goodness, and Beauty in the orderly hierarchical cosmos. While asserting that unity was the principle of all things, he set up Limit (peras) and the Unlimited (apeiron) as the two most basic archetypes of theophany.
Several comparatively late accounts devoted to the life and teachings of Pythagoras have survived. They are based on much earlier sources and reflect, at the very least, the universally accepted and partly idealized views regarding this legendary hero, who not only "established science" (i.e., brought it from the East), but promoted the distinctive Pythagorean way of life (bios Puthagorikos). According to the Hellenic tradition, Pythagoras restricted the use of the word wisdom (sophia) so as to make it refer only to the science of immaterial realities treated as true Being, against the fluid material world of becoming whose very flow imitates the archetypes of true Being and derives from them. Before him wise men in Greece called themselves sages (sophoi, tantamount to those "exceeding in wisdom" who bear the attributes of the god Ea in Mesopotamia), but Pythagoras was the first among the Greeks to call himself a lover of wisdom, philosophos. He regarded philosophia as a form of purification, a way of life aimed at assimilation to God and the gaining of immortality.
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The Golden Chain: An Anthology of Pythagorean and Platonic Philosophy
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