A paraphrase on the New Testament, with notes doctrinal and practical

9781130192711: A paraphrase on the New Testament, with notes doctrinal and practical
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1695 Excerpt: ...have life freely given him, which is his due for the Merit of his Works? (For I here give you notice, rhat it is no Works that I speak of aai exclude, but that which eicludeth Free ans. is not cast off. Ch. 11"; Gift and Grace, and not that which lubordinately obeyeth Grace, and doth suppose it). 7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded: 7. The whole Nation pf the Jews have not obtained deliverence by the Mejjiah, theugh they sought, and hoped, and waited for him: But God's Elect ones have obtained it, and the rest mils of it, because their Sin and Prejudice blindeth them. 8. According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear, unto this day. 8. As it is written, Isa. 29.10. Because they would not obey the Spirit of God, that would have awakened and enlightnecj them, God hath justly given them up to the seduction of the Spirit of Slumber, Stupidity, and Blindness frm whence it is no wonder that they fee not and hear not to this day, being deprived of his Spirits Illumination. 9. And David faith, Let their table be made a snare, and a trap, and a ftumb'ing-block, and a recompence unto them. 10. Let their eyes be darkened, that they may not fee, and bowe down their back al way. 9,10. And David Prophetically prayed for such Judgments on the obstinate Enemies of the Just, that for a Recompence of their Malice God would turn their Comforts into Punishments, and forsake them, laying, ire. 11. I fay then, Havetheystum" bled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousie. 11. But what? Are they ...

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