A new family Bible, and improved version, from corrected texts of the originals Volume 3 ; with notes, critical and explanatory; and short practical on the authenticity and inspiration of

 
9781130522976: A new family Bible, and improved version, from corrected texts of the originals Volume 3 ; with notes, critical and explanatory; and short practical on the authenticity and inspiration of
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1824 Excerpt: ...or an idolater, or a reviler, or a drunkard, or an oppressor; not even to cat with such an one." While proper discipline should be maintained in the church, we have no right or power over those without. These God will judge in his own time. Ih'vcrs; and if any such should act so unworthy his Christian entiling, others ought not to countenance him, but after proper admonition, to regard him aa a heathen or publican. Matt, xviii. 17. 12. What have I to do, Ifc. It does not belong to me to judge those who are without the pale of tire church; but is it not your duty to judge those within it' 13. But thate Hat are militant,'fie. We leave to the just and equitable judgment of God, &c. CHAP. VI. 1. Before the unrighteous. Heathen magistrates or arbitrators, who were often unrighteous in their decisions; but in a religious sense were so as to.their characters. Before the mints. The Romans allowed the Jews to decide and judge any differences which arose among themselves; and it is probable that the first Christians being considered as a Jewish sect, had the same privilege. See Campbell's ninth Lect.on Eccles. Hist. 2--4. Strinlt lhall judye, Ifc. Will attend Christ, when he appears as judge. See Matt. xix. 28, and 1 Thess. Hi. 13. Judge angel. The fallen What grace effects, set those to judge who are least esteemed in the 5 'church. I speak to your shame. Is it so, that there is not even one wise man among you, 6 who can decide between his brethren? But brother goeth to law with brother, and that 7 before unbelievers?' Now therefore it is certainly a defect among you, that ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves 8 to be defrauded? Whereas, ye wrong, and defraud; and that your brethren. 9 Know ye...

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