Items related to The Guide for the Perplexed
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1919 edition. Excerpt: ...Aristotle could not have considered them conclusive, after having himself taught us the rules of logic, and the means by which arguments can be refuted or confirmed. The reason why I have introduced this subject is this: Later philosophers, disciples of Aristotle, assume that he has proved the Eternity of the Universe, and most of those who believe that they are philosophers blindly follow him in this point, and accept all his arguments as conclusive and absolute proofs. They consider it wrong to differ from Aristotle, or to think that he was ignorant or mistaken in anything. For this reason, taking their standpoint, I show that Aristotle himself did not claim to have proved the Eternity of the Universe. He says in his book Physics (viii., chap, i.) as follows: "All the Physicists before us believed that motion is eternal, except Plato, who holds that motion is transient; according to his opinion the heavens are likewise transient." Now if Aristotle had conclusive proofs for his theory, he would not have considered it necessary to support it by citing the opinions of preceding Physicists, nor would he have found it necessary to point out the folly and absurdity of his opponents. For a truth, once established by proof, does neither gain force nor certainty by the consent of all scholars, nor lose by the general dissent. We further find that Aristotle, in the book The Heavens and the Worldj introduces his theory of the Eternity of the Universe in the following manner: "Let us inquire into the nature of the heavens, and see whether they are the product of something or not, destructible or not. After this statement of the problem, he proceeds to cite the views of those who hold that the heavens have had a beginning, and...
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From the Back Cover:
This is the full, unabridged text of one of the greatest philosophic works of all time. Written by a 12th- century thinker who was equally active as an original philosopher and as a Biblical and Talmudic scholar, it is both a classic of great historical importance and a work of living significance today.
The Guide for the Perplexed was written for scholars who were bewildered by the conflict between religion and the scientific and philosophic thought of the day. It is concerned, basically, with finding a concord between the religion of the Old Testament and its commentaries, and Aristotelian philosophy. After analyzing the ideas of the Old Testament by means of "homonyms," Maimonides examines other reconciliations of religion and philosophy (the Moslem rationalists) and then proposes his own resolution with contemporary Aristotelianism.
The Guide for the Perplexed was at once recognized as a masterwork, and it strongly influenced Jewish, Christian, and Moslem thought of the Middle Ages. It is necessary reading for any full comprehension of the thought of such scholastics as Aquinas and Scotus, and indispensable for everyone interested in the Middle Ages, Judaism, medieval philosophy, or the larger problems which Maimonides discusses.
About the Author:
The Guide for the Perplexed was written for scholars who were bewildered by the conflict between religion and the scientific and philosophic thought of the day. It is concerned, basically, with finding a concord between the religion of the Old Testament and its commentaries, and Aristotelian philosophy. After analyzing the ideas of the Old Testament by means of "homonyms," Maimonides examines other reconciliations of religion and philosophy (the Moslem rationalists) and then proposes his own resolution with contemporary Aristotelianism.
The Guide for the Perplexed was at once recognized as a masterwork, and it strongly influenced Jewish, Christian, and Moslem thought of the Middle Ages. It is necessary reading for any full comprehension of the thought of such scholastics as Aquinas and Scotus, and indispensable for everyone interested in the Middle Ages, Judaism, medieval philosophy, or the larger problems which Maimonides discusses.
Moses Maimonides (1135 1204) was a rabbi, theologian, andphysician, in Moorish Spain and then in Egypt, and is consideredby many as the greatest medieval Jewish philosopher.
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- PublisherTheClassics.us
- Publication date2013
- ISBN 10 1230857567
- ISBN 13 9781230857565
- BindingPaperback
- Number of pages248
- Rating
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