This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1878 Excerpt: ...issued harmoniously and equidistant from the mouth; over the cheeks ran a semicircle of green dots, the ears forming the centre. At times, too, the forehead was traversed by lines running parallel to the natural contour of that feature; this always looked somewhat human, so to speak, because the fundamental character of the face was unaltered; usually, however, these regular patterns do not suit the taste of the Indians. They like contrasts, and frequently divide the face into two halves, which undergo different treatment; one will be dark--say black or blue--but the other quite light yellow, bright red, or white; SYMBOLISM IN THE USE OF COLOURS. 207 one will be crossed by thick lines made by the forefingers, while the other is arabesque, with extremely fine lines, produced by the aid of a brush. "This division is produced in two different ways. The line of demarcation sometimes runs down the nose, so that the right cheek and side are buried in gloom, while the left looks like a flower-bed in the sunshine. At times, though, they draw the line across the nose, so that the eyes glisten out of the dark colour, while all beneath the nose is bright and lustrous. It seems as if they wished to represent on their faces the different phases of the moon. I frequently inquired whether there was any significance in these various patterns, but was assured it was a mere matter of taste. They were simple arabesques, like their squaws work on the mocassins, girdles, tobacco pouches, etc. "Still, there is a certain symbolism in the use of the colours. Thus, red generally typifies joy and festivity; and black, mourning. When any very melancholy death takes place, they rub a handful of charcoal over the entire face. If the deceased is only a distant relative, a mere...
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