This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1906 Excerpt: ...with the degree of appreciation of the evil attained. This painful sensation, however, is not essential to the abomination of evil. It does not exist in God, Who knows that by His power and wisdom evil itself is made subservient to the ultimate end of creation. Bcnevo-2. A benevolent inclination towards Himself, the Highest Good, and towards the beings which participate in His Goodness, is another formal and proper attribute of the Divine Will. The contrary affection, viz. hatred or malevolence, is impossible in God. Hatred consists in wishing some one evil precisely as evil; it takes pleasure in the evil of the person hated, and strives, to a greater or lesser extent, to destroy the hateful object. Such Chap. V. an affection is not only unworthy of God and incom---patible with His absolute repose and beatitude, but is also contrary to the nature of the Divine Will, inasmuch as the latter operates on creatures only to communicate the Divine Goodness to them. God continues His benevolence to sinners, even when they are damned in hell, for He wills their natural good even in hell, and does not begrudge them happiness; He wills their punishment only inasmuch as by it the order of the whole of creation, of which the sinners are members, is maintained; and the sinners themselves receive the sole good available to them, viz. the forced submission to the order of God's universe. When Scripture speaks of God's hatred of sin, or uses similar expressions, the "hatred of what is wicked " ought always to be understood, and not mere malevolence. 3. Other affections formally attributable to the Divine $$£ Will are joy and delight in God's infinite Beauty and Goodness, as enjoyed by Himself or shared by His creatures. Pain and sadness, on the contrary, are ...
"synopsis" may belong to another edition of this title.