Tracy Kidder, winner of the Pulitzer Prize and author of the bestsellers The Soul of a New Machine, House, and the enduring classic Mountains Beyond Mountains, has been described by the Baltimore Sun as the “master of the non-fiction narrative.” In this new book, Kidder gives us the superb story of a hero for our time. Strength in What Remains is a wonderfully written, inspiring account of one man’s remarkable American journey and of the ordinary people who helped him–a brilliant testament to the power of will and of second chances.
Deo arrives in America from Burundi in search of a new life. Having survived a civil war and genocide, plagued by horrific dreams, he lands at JFK airport with two hundred dollars, no English, and no contacts. He ekes out a precarious existence delivering groceries, living in Central Park, and learning English by reading dictionaries in bookstores. Then Deo begins to meet the strangers who will change his life, pointing him eventually in the direction of Columbia University, medical school, and a life devoted to healing. Kidder breaks new ground in telling this unforgettable story as he travels with Deo back over a turbulent life in search of meaning and forgiveness.
An extraordinary writer, Tracy Kidder once again shows us what it means to be fully human by telling a story about the heroism inherent in ordinary people, a story about a life based on hope.
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Tracy Kidder graduated from Harvard and studied at the University of Iowa. He has won the Pulitzer Prize, the National Book Award, the Robert F. Kennedy Award, and many other literary prizes. The author of Mountains Beyond Mountains, My Detachment, Home Town, Old Friends, Among Schoolchildren, House, and The Soul of a New Machine, Kidder lives in Massachusetts and Maine.
From The Washington Post's Book World/washingtonpost.com Reviewed by marie arana In the summer of 2005, a villager walked into a district hospital in Rwanda complaining of abdominal pain. The cause was not difficult to diagnose: an acutely enlarged spleen resulting from untreated malaria. But the American doctors were unable to identify a series of angry rings, scored deep into the skin, that covered the patient's distended belly. A medical student from Burundi recognized them at once: They were burns. Someone, possibly even a parent, had heated a metal pipe over a fire and pressed its red-hot tip into the very part of the body that hurt the most. "Distracting pain with pain," the young doctor called it -- a common practice among the people of Rwanda and Burundi, who know a good deal about agony and affliction. That young medical student is the subject of Tracy Kidder's extraordinarily stirring new book, "Strength in What Remains"; and the gruesome business of numbing pain with pain is nothing less than a metaphor for the genocide that swept through Burundi and Rwanda in 1994, killing or displacing millions who had already suffered all the miseries of the damned. The story of Deogratias, a 22-year-old who boarded a plane in Bujumbura at the peak of the violence and emerged, many stops later -- alone, disoriented and ill-prepared -- on the streets of New York City, is as harrowing an account of human suffering as you will ever read. But it is also a miracle of human courage. In it, a man rises against all odds to achieve his highest aspirations and help countless others along the way. His road to success is hardly easy. The youth whom we first meet on Harlem's Malcolm X Boulevard in 1994 speaks no English. He is tormented by memories of brutality that beggar the imagination. He fears his family is dead. He would rather sleep under a bush in Central Park than in a drug-infested, abandoned tenement. When Deo finally finds work, it is for little more than a dollar an hour, carting groceries to the rich from the well-stocked storerooms of a tony Manhattan market. Perhaps because of his strikingly open face, perhaps because of his winning smile, he is taken in and helped -- first by a former nun with a persistent nature, then by a married couple committed to assisting students in need. Kidder, most famously the author of "The Soul of a New Machine" and, more recently, "Mountains Beyond Mountains" and "My Detachment," is a veteran of the dramatic narrative, and the real story he spins out here -- raveling it little by little, alongside the rags-to-riches one -- is a man's terrible memory of war. As Kidder describes Deo's flight through the ravaged countryside, we get glimpses into the inferno: a dead family sprawled on the floor of a hut, a mother's mouth stuffed with a dismembered penis, a baby sucking at a cadaver's breast, a militiaman tossing a child into the campfire. "It was impossible to plan," Kidder writes, "because he never knew where the dangers lay until he got close to them. The signs were obvious by now. Rising smoke meant burning houses up ahead, and wheeling birds a place full of corpses. Swarms of flies meant killings nearby. Sometimes he saw a dog trotting past with a severed head or an arm in its mouth." It's certainly not the first time we've heard heartbreaking accounts of the civil wars in Africa. But there is a touching intimacy about Deogratias's tale, and it forces us to look hard at the baffling history of his region. There have been so many wrong assertions about the area's ethnicities. According to Kidder, there is little discernible difference between Hutus and Tutsis. They speak the same language, practice the same religions, share the same tastes in food. More to the point: They intermarry, making it difficult to tell them apart. Contrary to popular belief, the Hutu and Tutsi thought of themselves as two before the colonizers arrived. But they understood the separation as being within a single people: The Tutsis were lords, the Hutus their subjects. The Europeans cemented the rift and called it a racial difference. The Tutsis, they insisted, had Caucasian ancestors, the Hutus did not. But the colonizers were gone when the large-scale killing began. It started just after independence, as the Hutus and Tutsis fought each other for control. By the mid-1960s, hundreds of thousands were fleeing Rwanda in a panic. The violence spread to Burundi, where massacres broke out in 1972 and then again in 1988. An uneasy peace resumed, until 1994, when a cabal of Tutsi soldiers assassinated the Hutu president of Burundi. Almost immediately, Hutus began killing Tutsis. Deo, a Tutsi, was working as an intern in a rural hospital at the time. Thinking he would escape the frenzy, he slipped over the border to Rwanda, but there the killing was even worse. By the time it was over, 800,000 people were dead and more than 2 million were homeless. In a region already ravaged by poverty and hunger, the victims were distracting pain with pain. Kidder by no means tells a seamless story. He lurches recklessly between Africa and New York and from past to present, fragmenting the natural suspense. He quotes Deo too frequently in the early stages of language-learning, rendering him childish, even dim, when he is far from either. Kidder tells us too little and then too much, glossing over material he knows better than we do and then over-explaining things we know perfectly well. He inserts himself into the narrative and indulges in inane asides. But for all these flaws, the sheer power of Deo's story shines through. We cannot help but be in awe of this gentle cicerone who survives war's ghastly labyrinth to emerge a better man. "Everyone has bad dreams," Kidder writes as he nears the close of this inspirational story. Indeed, Deo is still besieged by bad dreams, unable to free himself from specters that never seem far from mind: A farmer picks up a machete, a spear points toward a child's eye. Unlike the rest of us, who dismiss nightmares, he awakes knowing those terrible images are real. aranam@washpost.com
Copyright 2009, The Washington Post. All Rights Reserved.
Saluted as "a high priest of the narrative arts" (New York Times Book Review) and "a master of creative nonfiction" (Dallas Morning News), Kidder has written an unforgettable tribute to the resilience of the human spirit. Riveting, sad, terrible, but ultimately optimistic, Kidder's harrowing descriptions of Central Africa's bloody ethnic hostilities and Deo's amazing survival have been hailed by critics as some of the finest writing in contemporary nonfiction. The Washington Post objected to Kidder's frequent narrative jumps, while the Miami Herald remained unconvinced by Deo's saintly virtues. However, the Minneapolis Star Tribune hailed Strength "an instant classic," and most critics agreed. "Let's put this tragedy behind us," says Deo, "because remembering is not going to benefit anyone." Readers will surely beg to differ.
Starred Review. With an anthropologist's eye and a novelist's pen, Pulitzer Prize–winning Kidder (Mountains Beyond Mountains) recounts the story of Deo, the Burundian former medical student turned American émigré at the center of this strikingly vivid story. Told in flashbacks from Deo's 2006 return visit to Burundi to mid-1990s New York and the Burundi of childhood memory and young adulthood—as the Rwandan genocide spilled across the border following the same inflamed ethnic divisions—then picking up in 2003, when author and subject first meet, Deo's experience is conveyed with a remarkable depth of vision and feeling. Kidder renders his subject with deep yet unfussy fidelity and the conflict with detail and nuance. While the book might recall Dave Eggers's novelized version of a real-life Sudanese refugee's experience in What Is the What, reading this book hardly covers old ground, but enables one to walk in the footsteps of its singular subject and see worlds new and old afresh. This profoundly gripping, hopeful and crucial testament is a work of the utmost skill, sympathy and moral clarity. (Aug.)
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Deo was a young medical student in 1994 when ethnic tensions between Hutu and Tutsi in Burundi elevated to the level of massacres. He spent six months on the run from the Hutu militia, saved by a Hutu woman who claimed he was her son, and later he made his way to New York, saved by a former nun who helped him find housing and other assistance. In the first half of the book, Kidder recalls Deo’s struggles as an illegal immigrant, working for poverty wages and sleeping in abandoned buildings, crack houses, and Central Park, all the while recovering from severe trauma and longing for a university setting. Through benefactors, Deo goes on to graduate from Columbia University and to attend medical school at Dartmouth. Eventually working with a nonprofit organization that provides health care in impoverished nations, Deo returned to Burundi to build a clinic. The second half of the book is Kidder’s recollections of accompanying Deo on his return trip home, a frightening journey of remembrances. Kidder uses Deo’s experiences to deliver a very personal and harrowing account of the ethnic genocide in East Central Africa. --Vanessa Bush
Part One, Flights
Chapter One
Bujumbura-NewYork, May 1994
On the outskirts of the capital, Bujumbura, there is a small international airport. It has a modern terminal with intricate roofs and domed metal structures that resemble astronomical observatories. It is the kind of terminal that seems designed to say that here you leave the past behind, the future has arrived, behold the wonders of aviation. But in Burundi in 1994, for the lucky few with tickets, an airplane was just the fastest, safest way out. It was flight.
In the spring of that year, violence and chaos governed Burundi. To the west, the hills above Bujumbura were burning. Smoke seemed to be pouring off the hills, as the winds of mid-May carried the plumes of smoke downward in undulating sheets, in the general direction of the airport. A large passenger jet was parked on the tarmac, and a disordered crowd was heading toward it in sweaty haste. Deo felt as if he were being carried by the crowd, immersed in an unfamiliar river. The faces around him were mostly white, and though many were black or brown, there was no one whom he recognized, and so far as he could tell there were no country people. As a little boy, he had crouched behind rocks or under trees the first times he'd seen airplanes passing overhead. He had never been so close to a plane before. Except for buildings in the capital, this was the largest man-made thing he'd ever seen. He mounted the staircase quickly. Only when he had entered the plane did he let himself look back, staring from inside the doorway as if from a hiding place again. In Deo's mind, there was danger everywhere. If his heightened sense of drama was an inborn trait, it had certainly been nourished. For months every situation had in fact been dangerous. Climbing the stairs a moment before, he had imagined a voice in his head telling him not to leave. But now he stared at the hills and he imagined that everything in Burundi was burning. Burundi had become hell. He finally turned away, and stepped inside. In front of him were cushioned chairs with clean white cloths draped over their backs, chairs in perfect rows with little windows on the ends. This was the most nicely appointed room he'd ever seen. It looked like paradise compared to everything outside. If it was real, it couldn't last.
The plane was packed, but he felt entirely alone. He had a seat by a window. Something told him not to look out, and something told him to look. He did both. His hands were shaking. He felt he was about to vomit. Everyone had heard stories of planes being shot down, not only the Rwandan president's plane back in April but others as well. He was waiting for this to happen after the plane took off. For several long minutes, whenever he glanced out the window all he saw was smoke. When the air cleared and he could see the landscape below, he realized that they must already have crossed the Akanyaru River, which meant they had left Burundi and were now above Rwanda. He had crossed a lot of the land down there on foot. It wasn't all that small. To see it transformed into a tiny piece of time and space-this could only happen in a dream.
He gazed down, face pressed against the windowpane. Plumes of smoke were also rising from the ground of what he took to be Rwanda-if anything, more smoke than around Bujumbura. A lot of it was coming from the banks of muddy-looking rivers. He thought, "People are being slaughtered down there." But those sights didn't last long. When he realized he wasn't seeing smoke anymore, he took his face away from the window and felt himself begin to relax, a long-forgotten feeling.
He liked the cushioned chair. He liked the sensation of flight. How wonderful to travel in an easy chair instead of on foot. He began to realize how constricted his intestines and stomach had felt, as if wound into knots for months on end, as the tightness seeped away. Maybe the worst was over now, or maybe he was just in shock. "I don't really know where I'm going," he thought. But if there was to be no end to this trip, that would be all right. A memory from world history class surfaced. Maybe he was like that man who got lost and discovered America. He craned his neck and looked upward through the window. There was nothing but darkening blue. He looked down and realized just how high above the ground he was seated. "Imagine if this plane crashes," he thought. "That would be awful." Then he said to himself, "I don't care. It would be a good death."
For the moment, he was content with that thought, and with everything around him. The only slightly troubling thing was the absence of French in the cabin. He knew for a fact-he'd been taught it was so since elementary school-that French was the universal language, and universal because it was the best of all languages. He knew Russians owned this plane. Only Aeroflot, he'd been told, was still offering commercial flights from Bujumbura. So it wasn't strange that all the signs in the cabin were in a foreign script. But he couldn't find a single word written in French, even on the various cards in the seat pocket.
The plane landed in Entebbe, in Uganda. As he waited in the terminal for his next flight, Deo watched what looked like a big family make a fuss over a young man about his age, a fellow passenger as it turned out. When the flight started to board, the whole bunch around this boy began weeping and wailing. The young man was wiping tears from his eyes as he walked toward the plane. Probably he was just going away on a trip. Probably he would be coming back soon. In his mind, Deo spoke to the young man: "You are in tears. For what? Here you have this huge crowd of family." He felt surprised, as if by a distant memory, that there were, after all, many small reasons for people to cry. His own mind kept moving from one extreme to another. Everything was a crisis, and nothing that wasn't a crisis mattered. He thought that if he were as lucky as that boy and still had that much family left, he wouldn't be crying. For that matter, be wouldn't be boarding airplanes, leaving his country behind.
Deo had grown up barefoot in Burundi, but for a peasant boy he had done well. He was twenty-four. Until recently he had been a medical student, for three years at or near the top of his class. In his old faux-leather suitcase, which he had reluctantly turned over to the baggage handler in the airport in Bujumbura, he had packed some of the evidence of his success: the French dictionary that elementary school teachers gave only to prized students, and the general clinical text and one of the stethoscopes that he had saved up to buy. But he had spent the past six months on the run, first from the eruption of violence in Burundi, then from the slaughter in Rwanda.
In geography class in school, Deo had learned that the most important parts of the world were France and Burundi's colonial master, Belgium. When someone he knew, usually a priest, was going abroad, that person was said to be going to "Iburaya." And while this usually meant Belgium or France, it could also mean any place that was far away and hard to imagine. Deo was heading for Iburaya. In this case, that meant New York City.
He had one wealthy friend who had seen more of the world than East Central Africa, a fellow medical student named Jean. And it was Jean who had decided that New York was where he should go. Deo was traveling on a commercial visa. Jean's French father had written a letter identifying Deo as an employee on a mission to America. He was supposed to be going to New York to sell coffee. Deo had read up on coffee beans in case he was questioned, but he wasn't selling anything. Jean's father had also paid for the plane tickets. A fat booklet of tickets.
From Entebbe, Deo flew to Cairo, then to Moscow. He slept a lot. He would wake with a start and look around the cabin. When he realized that no one resembled anyone he knew, he would relax again. During his medical training and in his country's history, pigmentation had certainly mattered, but he wasn't troubled by the near total whiteness of the faces around him on the plane that he boarded in Moscow. White skin hadn't been a marker of danger these past months. He had heard of French soldiers behaving badly in Rwanda, and had even caught glimpses of them training militiamen in the camps, but waking up and seeing a white person in the next seat wasn't alarming. No one called him a cockroach. No one held a machete. You learned what to look out for, and after a while you learned to ignore the irrelevant. He did wonder again from time to time why he wasn't hearing people speak French.
When his flight from Moscow landed, he was half asleep. He followed the other passengers out of the plane. He thought this must be New York. The first thing to do was find his bag. But the airport terminal distracted him. It was like nothing he'd ever seen before, an indoor place of shops where everyone looked happy. And everyone was large. Compared to him anyway. He'd never been heavy, but his pants, which had fit all right six months before, were bunched up at the waist. When he looked down at himself, the end of his belt seemed as long to him as a monkey's tail. His belly was concave under his shirt. Here in Iburaya everyone's clothes looked better than his.
He started walking. Looking around for a sign with a luggage symbol on it, he came to a corridor with a glassed-in wall. He glanced out, then stopped and stared. There were green fields out there in the distance, and on those fields cows were grazing. From this far away, they might have been his family's herd. His last images of cows were of murdered and suffering animals-decapitated cows and cows with their front legs chopped off, still alive and bellowing by the sides of the road to Bujumbura and even in Bujumbura. These cows looked so happy, just like the people around him. How was this poss...
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