The Abalam Photo Album is an advaned study of an one principled form of angel called a demon. The text contains almost 150 art works in 10 Chapters and many are more ancient gothic works from Dore, Paradise Lost and Dante. The gothic form will find a less anxious form of art and to provide a human like appearance to ardor, angel in distress and a fall from heaven of 3rd and 5th seals. The photo essay has three Chapter of review to the Book of Revelations, and considers variety of frame to incarnate a deity. I attempt to provide insight of some paradoxes; so to see and read of contextual window and frames to a sentience. I provide description of Lucifer to be called the fallen angel of the dawn, and extensively review both miracles and statement of interview to Abalam. He claims to be second ruler from Inferno and to arise of a 3rd epic of time. I use a predominately colloquial translation; so to have A - B sets of decision to be said to create a lamb like creature. Abalam claims to be 2nd ruler of hell and to deny in stunning miracle to be Lucifer. Paimon is given metaphor to pay forward decision of vanity, and yet I reference sources to suggest actually moer demonic servant than Abalam; as if to get or create the fallen morning angel. Paimon is referenced able to pour vanity into creative science invention. A third of ruler is called Bebel or to be termed to Babel a language. I will assess Abalam to be potential God image; so to lead on vanity; so get fall of Babylon City. He is compared and contrast value to angels, and is described to a mounted horse, red eyed and to have many miracles. The primary theory is assessing divine image; so to be working from resource of a hideously impoverished and mistreated deity. Abalam appears battle tested and miraculous; so to appear an age or value of a God? I add a frame to appear ghost like and not of human form; so to extract justice of the mistreated human. The next consideration is of Nemesis image; such as to call human origin to be undeserving of his angelic status. I provide descriptions to both taunt and yet save. Nemesis and source are in theory of myth unlikely to destroy one another. Abalam is said fertile, and to take steps of a more so onto the angels; while Paimon is quoted of incidents to sexual sadism. I consider language or contexts to be prediminately a seduction of more so; so in tortures of deity to lack innate 'evil', and to mirror resource. I provide variety of eye glassess to view such paradoxes. I will conclude to note statements of the true son of God or Jesus to be lacking, and story form to appear to turn light of angels into sophistry. His more eloquent statements have been to missed or false leads, and he again and again then appears of perfect sentience. I caution of any discovered ability to genuinely speak of sophistocated form. The text is of series of art and personal photo collection; so to consider inflation into angelic language.
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Book Description CreateSpace Independent Publishi, 2011. Paperback. Book Condition: Good. Satisfaction 100% guaranteed. Bookseller Inventory # mon0001730987