"[...] At one point, indeed, Dewey asserts that there is no such thing as a merely immediate psychical fact, at least for our experience. "So far is it from being true that we know only what is immediately present in consciousness, that it should rather be said that what is immediately present is never known." But in the next paragraph Dewey remarks: "That which is immediately present is the sensuous existence; that which is known is the content conveyed by this existence." The sensation is not known, and therefore probably not experienced. In this case Dewey is departing from his own principles, by introducing non-experienced factors into his interpretation of experience. The language is ambiguous. If nothing is immediately given, then the sensuous content is not so given. The 'sensuous existences' assumed by Dewey are the ghosts of Kant's 'manifold of sensation.' The difficulty comes out clearly in the following passage: "It is indifferent to the sensation whether it is interpreted as a cloud or as a mountain; a danger signal, or a signal of open[...]".
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