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Engle's lengthy introduction explores how the material contained in the two translations can improve practice of the Tibetan teaching system known as Lamrim, or "Stages of the Path." Each of the three divisions of such doctrines as the five "heaps," or experientials constituents, can bring a deeper conviction regarding that portion of the instruction.
"Art Engle's translation of Vasubandhu's Summary of the Five Heaps with Sthiramati's Commentary is a welcome contribution to the growing collection of solid English translations of works from the Indo-Tibetan Tengyur. His closely reasoned introduction shows convincingly how mastery of the analytic psychology of the Abhidharma is essential to the understanding and practice of the Mahayana path. This book is essential reading for practitioners and scholars alike."--Robert Thurman, Jey Tsong Khapa Professor of Indo-Tibetan Studies, Columbia University
Artemus B. Engle has studied Tibetan Buddhism for more than thirty-five years. He is currently a fellow at the Tsadra Foundation. He lives in New Jersey.
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Book Description Hardcover. Condition: new. Hardcover. The Inner Science of Buddhist Practice contains translations of texts by two historically important Indian Buddhist scholars- Vasubhandhu's "Summary of the Five Heaps" and Sthiramati's commentary on Vasubandhu's root text. These works present the traditional Buddhist analysis of ordinary experience and provide rich resources for studying Buddhist and Western interpretations of the psychology of spiritual development. According to Buddhist doctrine, the mind of an ordinary person even at birth holds deeply ingrained predispositions that lead us to perceive the elements of everyday experience mistakenly and to believe, for instance, that entities persist through time that the pleasures we pursue are genuinely satisfying, that our own personal being is governed by a real self, and that all physical and mental phenomena have a distinct, independent, and real essence. Our everyday language only serves to reinforce and deepen these erring notions. Buddhist teaching reveals how to reject these flawed beliefs and replace them with a model that both more accurately represents our experience and is indispensable to the realizations that will free us from cyclic existence. The ability to accomplish this rests largely with learning the unique vocabulary and explanations found in Buddhist literature, since that is how we will discover what is mistaken about our untutored beliefs and where we will gain the intellectual skills that are needed to construct a new and more refined conceptual infrastructure. Engle's introduction explores how the material contained in the two translations can specifically improve practice of the Tibetan teaching system known as Lamrim, or Stages of the Path. Each of the levels of motivation described by the Lamrim teachings is examined in light of the doctrine of the five heapsform, feeling, conception, formations, and consciousnessto show how greater understanding of the classical Buddhist doctrines can enhance practice of that portion of the instruction. The Inner Science of Buddhist Practice is a lucid explanation of the Buddhist concepts of mind and mental factors. The introduction explains how a better understanding of Buddhist terminology and concepts can enhance spiritual practice, especially that of the teaching system known as the Stages of the Path. This book expertly delineates the system of classical Buddhist psychology. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9781559393225
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Book Description Hardcover. Condition: New. 1. The Inner Science of Buddhist Practice contains translations of texts by two historically important Indian Buddhist scholars: Vasubhandhu's "Summary of the Five Heaps" and Sthiramati's commentary on Vasubandhu's root text. These works present the traditional Buddhist analysis of ordinary experience and provide rich resources for studying Buddhist and Western interpretations of the psychology of spiritual development. According to Buddhist doctrine, the mind of an ordinary person even at birth holds deeply ingrained predispositions that lead us to perceive the elements of everyday experience mistakenly and to believe, for instance, that entities persist through time that the pleasures we pursue are genuinely satisfying, that our own personal being is governed by a real self, and that all physical and mental phenomena have a distinct, independent, and real essence. Our everyday language only serves to reinforce and deepen these erring notions. Buddhist teaching reveals how to reject these flawed beliefs and replace them with a model that both more accurately represents our experience and is indispensable to the realizations that will free us from cyclic existence. The ability to accomplish this rests largely with learning the unique vocabulary and explanations found in Buddhist literature, since that is how we will discover what is mistaken about our untutored beliefs and where we will gain the intellectual skills that are needed to construct a new and more refined conceptual infrastructure. Engle's introduction explores how the material contained in the two translations can specifically improve practice of the Tibetan teaching system known as Lamrim, or Stages of the Path. Each of the levels of motivation described by the Lamrim teachings is examined in light of the doctrine of the five heaps-form, feeling, conception, formations, and consciousness-to show how greater understanding of the classical Buddhist doctrines can enhance practice of that portion of the instruction. Seller Inventory # DADAX155939322X
Book Description Condition: New. pp. xiii + 557. Seller Inventory # 261178119