Note the personal odyssey of Ezra Thayre (see below) which tells about the world view of that place and time. Yet what should readers make of Thayre’s claim that an angel taught him how to blow a trumpet? Similarly in Solomon Chamberlain’s frank admission that he did not know whether “some genie or good spirit” had led him to Palmyra, New York, should one read into this a literary metaphor or an actual belief in supernatural guidance?
In part, the value one places on a source is determined by the questions one hopes to have answered by it. If one wants to know how the public initially reacted to the Book of Mormon, then the Rochester Gem’s light, gossipy report is welcome, though it is not a fair representation of the Book of Mormon’s contents.
Compare this to the more thoughtful work of Palmyra native Orsamus Turner. Though not a Mormon, he nevertheless strove to understand what effect Joseph Smith’s religiously divided parentage had on his life and church, a topic that remains of interest today. However, Turner cannot provide the details offered by those who were more intimately acquainted with the Smith family.
Nor should one expect to find a witness who is uncontaminated by his or her environment or by the tug of folklore. For example, it was reported that two pranksters one night convinced Calvin Stoddard—husband of Joseph Smith’s sister, Sophronia—that God was speaking to him from their hiding place near his door. No doubt this happened: that is, the jokesters probably played this trick. What is not known without corroboration is exactly how Stoddard responded, and there is thereby a high probability of embellishment.
People interpret “facts” according to prior expectations. For example, rumors that circulated among church members included the claim that “pyrotechnics” lit the sky when Joseph Smith removed the gold plates from the Hill Cumorah. These reminiscences—despite the fact that they were remembered years after the fact—describe everything from what seems to be shooting stars to one man’s memory of the literal armies of heaven marching across the firmament.
Therefore readers will find themselves making judgments along with the editor about which details are most valid, aided by Vogel’s comprehensive annotation. It is his hope that readers will consult the sources in tandem rather than in isolation, because only out of this collective pool of information can a reliable reconstruction of events be made.
"synopsis" may belong to another edition of this title.
This volume includes accounts of:
The first Mormon church services held in the Young Men s Association third-story hall in Palmyra, in a neighbor s barn, and at the Smith family residence.
The first baptisms conducted near the Smith residence, at a mill pond in Hathaway Brook.
The translation of the Book of Mormon, said by some to have occurred, in part, in a cave dug into Miner s Hill, north of the Hill Cumorah.
The return of the gold plates to a cave.
The Smith family s Palmyra residency: upstairs from their cake and beer shop on Main Street, to a cabin on Stafford Road, to a cabin in neighboring Manchester, and finally to their small frame house in Manchester.
The Smiths daily work Joseph Sr. as shop owner, pork packer, and barrel maker; Joseph Jr. as a hired farm hand, living away from the family at age fourteen.
"About this title" may belong to another edition of this title.
Seller: Old House Books, KEOKUK, IA, U.S.A.
Hardcover. Condition: As New. Dust Jacket Condition: Near Fine. 1st Edition. Book is new in its original shrink wrap. There are some small tears on the shrink wrap and just based on how many years it has been on the shelf, there is very light wear to the edge of the dust jacket. Seller Inventory # ABE-1736798963119
Seller: Confetti Antiques & Books, Spanish Fork, UT, U.S.A.
Hardcover. Condition: Very Good wear. Dust Jacket Condition: Very Good. Cover has some light edge and corner; BEST DOCUMENTARY SERIES AWARD, JOHN WHITMER HISTORICAL ASSOCIATIONIn this series: Volume 1: Smith family and VermontVolume 2: Palmyra and environsVolume 3: Palmyra and environs cont. Volume 4: Colesville, S. Bainbridge, & HarmonyVolume 5: Fayette Volume Three includes accounts of: The first Mormon church services, held in the Young Men's Association third-story hall in Palmyra, in a neighbor's barn, and at the Smith family residence. The first baptisms conducted near the Smith family residence at a mill pond in Hathaway Brook The translation of the Book of Mormon, said by some to have occurred, in part, in a cave dug into Miner's Hill, north of the Hill Cumorah The return of the gold plates to a cave. The Smith family's Palmyra residency: upstairs from their cake and beer shop on Main Street, to a cabin on Stafford Road, a cabin in neighboring Manchester, and their small frame house in Manchester The Smiths' daily workJoseph Sr. As shop owner, pork packer, and barrel maker, Joseph Jr. As a hired farm hand, living away from his family at age fourteen. ; Early Mormon Documents; Vol. 3; 1.62 x 9.34 x 6.37 Inches; 650 pages. Seller Inventory # 26196