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Bunyan, John The Fear of God ISBN 13: 9781573580847

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9781573580847: The Fear of God
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Book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1839. Excerpt: ... CHAPTER VI. THE USE OF THIS DOCTRINE. Having proceeded thus far about this doctrine of the fear of God, I now come to make some use and application of the whole; and my first use shall be a use of examination. I. Is this fear of God such an excellent thing? Is it attended with so many blessed privileges, then this should put us, every soul of us, upon a diligent examination of ourselves, namely, whether this grace be in us or not; for if it be, then thou art one of these blessed ones to whom belong these glorious privileges, for thou hast an interest in every one of them. But if it shall appear that this grace is not in thee, then thy state is fearfully miserable, as hath partly been manifest already, and will further be seen in what comes after. Now, the better to help thee to consider, and not to miss in finding out what thou art, in thy self-examination, I will speak to this, 1. In general. 2. In particular. 1. In general. No man brings this grace into the world with him. Every one by nature is destitute of it, for naturally none fear God; "There is no fear of God," none of this grace of fear, "before their eyes," Rom. iii. 18; they do not so much as know what it is; for this fear flows, as was shown before, from a new heart, faith, repentance, and the like; of which new lieart, faith, and repentance, if thou art void, thou art also void of this godly fear. Men must have a mighty change of heart and life, or else they are strangers to this fear of God. Alas, how ignorant are the most of this! Yea, and some are not afraid to say they are not changed, nor desire so to be. Can these fear God? Can these be possessed with this grace of fear? No; because they have no changes, therefore they fear not God, Psa. lv. 19. Wherefore, sinner, consider, whoever thou art, that art destitute of ...

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About the Author:
John Bunyan (1628-1688) was born in Elstow, England, and his life was spared twice in his early years, something he believed God had done for a special purpose. In November 1660, when Bunyan arrived to preach in the little town of Lower Samsell, he was informed that a warrant had been issued for his arrest. Unwilling to denounce his Christian faith and his calling to the ministry, he was imprisoned for twelve years.

Among the many writings he published during his imprisonment are "The Holy City; Grace Abounding to the Chief of Sinners;" and the most famous, "The Pilgrims Progress".

After his release, he became the pastor of a church in Bedord, England and continued to write and publish stirring works that have endured through time. Among these classics are "The Holy War; Bunyan's Visions of Heaven and Hell" and "Journey to Hell: The Life and Death of Mr. Badman."

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  • PublisherSoli Deo Gloria Pubns
  • Publication date1999
  • ISBN 10 1573580848
  • ISBN 13 9781573580847
  • BindingHardcover
  • Edition number1
  • Number of pages217
  • Rating

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Book Description Hardcover. Condition: New. 1. Book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1839. . CHAPTER VI. THE USE OF THIS DOCTRINE. Having proceeded thus far about this doctrine of the fear of God, I now come to make some use and application of the whole; and my first use shall be a use of examination. I. Is this fear of God such an excellent thing? Is it attended with so many blessed privileges, then this should put us, every soul of us, upon a diligent examination of ourselves, namely, whether this grace be in us or not; for if it be, then thou art one of these blessed ones to whom belong these glorious privileges, for thou hast an interest in every one of them. But if it shall appear that this grace is not in thee, then thy state is fearfully miserable, as hath partly been manifest already, and will further be seen in what comes after. Now, the better to help thee to consider, and not to miss in finding out what thou art, in thy self-examination, I will speak to this, 1. In general. 2. In particular. 1. In general. No man brings this grace into the world with him. Every one by nature is destitute of it, for naturally none fear God; "There is no fear of God," none of this grace of fear, "before their eyes," Rom. iii. 18; they do not so much as know what it is; for this fear flows, as was shown before, from a new heart, faith, repentance, and the like; of which new lieart, faith, and repentance, if thou art void, thou art also void of this godly fear. Men must have a mighty change of heart and life, or else they are strangers to this fear of God. Alas, how ignorant are the most of this! Yea, and some are not afraid to say they are not changed, nor desire so to be. Can these fear God? Can these be possessed with this grace of fear? No; because they have no changes, therefore they fear not God, Psa. lv. 19. Wherefore, sinner, consider, whoever thou art, that art destitute of . Seller Inventory # DADAX1573580848

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