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Entries are arranged alphabetically and range in length from a few sentences to a few paragraphs. Ample cross-references are provided. The definitions are fairly clear, and the examples used to illustrate concepts are appropriate although somewhat technical. Some of the entries include declarative or judgmental conclusions without sufficient explanation (e.g., existentialism is described as "a hodge-podge of enigmatic utterances").
Bunge's approach is not historical. Therefore, this work cannot stand on its own for beginning students of philosophy who need to understand the historical context and evolution of philosophic thought. Entries on terms such as form, falsifiability, and rationalism make no mention of the philosophers or times of their emergence as key concepts. In fact, the uninitiated reader could easily get the sense that philosophy is not something done by people, because there is almost no reference to philosophers at all. Furthermore, there are no entries on individual philosophers or schools of philosophic thought.
The tone of the entries is decidedly unique. On the one hand, many entries read more like a logic or mathematics text than a generally philosophical one. On the other hand, many entries have a more casual, almost humorous tone (there is an entry for hair-splitting, described as "a favorite with theologians and with philosophers without long-term research projects"). The result can be a little unsettling, as the text suddenly shifts from readable to technical with little warning. This is compounded by a tendency to unnecessarily wander into logical notation when plain language would do and a system of cross-references that uses upward-pointing arrows.
Given the complete lack of historical context, the focus on a somewhat narrow spectrum of philosophical concepts, and the opinionated nature of many of the conclusions, this is not a first choice for a one-volume dictionary of philosophy. Better choices would be The Cambridge Dictionary of Philosophy (Cambridge, 1995) or A Dictionary of Philosophy (Blackwell, 1996). Comprehensive academic philosophy collections may want to consider this purchase. Bunge's approach will probably be best appreciated by logicians and philosophers of science.
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