On both sides of the stage improv-comedy's popularity has increased exponentially throughout the 1980s and '90s and into the new millennium. Presto! An original song is created out of thin air. With nothing but a suggestion from the audience, daring young improvisers working without a net or a script create hilarious characters, sketches, and songs. Thrilled by the danger, the immediacy, and the virtuosity of improv-comedy, spectators laugh and cheer.
American improv-comedy burst onto the scene in the 1950s with Chicago's the Compass Players (best known for the brilliant comedy duo Mike Nichols and Elaine May) and the Second City, which launched the careers of many popular comedians, including Gilda Radner, John Belushi, and Mike Myers. Chicago continues to be a mecca for young performers who travel from faraway places to study improv. At the same time, the techniques of Chicago improv have infiltrated classrooms, workshops, rehearsals, and comedy clubs across North and South America, Europe, Australia, and Japan. Improv's influence is increasingly evident in contemporary films and in interactive entertainment on the internet.
Drawing on the experiences of working improvisers, Whose Improv Is It Anyway? provides a never-before-published account of developments beyond Second City's mainstream approach to the genre. This fascinating history chronicles the origins of "the Harold," a sophisticated new "long-form" style of improv developed in the '80s at ImprovOlympic and details the importance and pitfalls of ComedySports. Here also is a backstage glimpse at the Annoyance Theatre, best known on the national scene for its production of The Real Live Brady Bunch. Readers will get the scoop on the recent work of players who, feeling excluded by early improv's "white guys in ties," created such independent groups as the Free Associates and the African American troupe Oui Be Negroes.
There is far more to the art of improv than may be suggested by the sketches on Saturday Night Live or the games on Whose Line Is It Anyway? This history, an insider's look at the evolution of improv-comedy in Chicago, reveals the struggles, the laughter, and the ideals of mutual support, freedom, and openness that have inspired many performers. It explores the power games, the gender inequities, and the racial tensions that can emerge in improvised performance, and it shares the techniques and strategies veteran players use to combat these problems. Improv art is revealed to be an art of compromise, a fragile negotiation between the poles of process and product. The result, as shown here, can be exciting, shimmering, magical, and not exclusively the property of any troupe or actor.
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Amy E. Seham is assistant professor of theater and dance at Gustavus Adolphus College in St. Peter, Minnesota. In Connecticut she served as artistic director of Performance Studio in New Haven and of Free Shakespeare on the Green in New Haven and Stamford.
An inside view of improv comedy in Chicago
An inside view of improv comedy in Chicago
Most accounts of improvisational comedy rely on the inspiring story of Chicago's Second City company, founded in the 1950s, and its many stars. Seham (theater and dance, Gustavus Adolphus Coll.) takes a far more sophisticated look at the genre and the history and theory behind it. Her basic point: Chicago-style improv has been dominated both in numbers and in control of content and style by young, white, straight men, which means that it's harder for women and minorities to shape scenes and conjure characters. (For example, men are less willing to accept a female improviser's attempt to initiate a male role, and whites are less able to grasp a minority performer's references.) Relying on extensive interviews as well as texts, she tells the story not only of Second City but of the 1980s groups that succeeded it, like ImprovOlympic and ComedySportz. The latter, she notes, were more committed to improvisation, while Second City became commercialized and incorporated pre-written sketches. Still, the power dynamics remained the same. In Chicago, a third wave of improv began in the late 1980s, including the raunchy and outrageous Annoyance Theater, minority groups like Oui Be Negroes, and all-women's groups. Now, concludes Seham, an even newer wave is addressing the paradoxes of improv. Though this well-detailed book lapses periodically into academic jargon, it should well serve strong performing arts collections. Norman Oder, "Library Journal"
Copyright 2001 Reed Business Information, Inc.
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