Battling Unbelief: Defeating Sin with Superior Pleasure

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9781590529195: Battling Unbelief: Defeating Sin with Superior Pleasure

When Faith Flickers, Stoke the Fire

No one sins out of duty. We sin because it offers some promise of happiness. That promise enslaves us–until we believe that God is more desirable than life itself (Psalm 63:3). Only the power of God’s superior promises in the gospel can emancipate our hearts from servitude to the shallow promises and fleeting pleasures of sin.

Pastor John Piper shows how to sever the clinging roots of sin that ensnare us, including anxiety, pride, shame, impatience, covetousness, bitterness, despondency, and lust.

Delighting in the bounty of God’s glorious gospel promises will free us for a less sin-encumbered life, to the glory of Christ. Rooted in solid biblical reflection, this book aims to help guide you through the battles to the joys of victory by the power of the gospel and its superior pleasure.

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About the Author:

John Piper, Pastor for Preaching and Vision at Bethlehem Baptist Church in Minneapolis, Minnesota, since 1980, is a respected theologian and author. More than two million copies of his works have sold, including The Passion of Jesus Christ, Desiring God, Pierced by the Word, The Pleasures of God, and Life as a Vapor. He received his doctorate in theology from the University of Munich and taught biblical studies for six years at Bethel College in St. Paul, Minnesota, before becoming a pastor. He and his wife, Noël, have four sons and one daughter.

Excerpt. Reprinted by permission. All rights reserved.:

BATTLI NG ANXIETY

A Personal Triumph Through Future Grace

When I was in junior and senior high school, I could not speak in front of a group. I became so nervous that my voice would completely choke up. It was not the common butterflies that most people deal with. It was a horrible and humiliating disability. It brought immense anxiety into my life. I could not give oral book reports in school. I couldn’t run for any class offices at school, because I would have had to make campaign speeches. I could only give very short–several word–answers to the questions teachers would ask in class. In algebra class I was ashamed of how my hands shook when doing a problem on the blackboard. I couldn’t lead out on the Sundays when our church gave the service over to the youth.

There were many tears. My mother struggled with me through it all, supporting me and encouraging me. We were sustained by God’s grace, even though the “thorn” in my flesh was not removed. I managed to make it to college without any significant public speaking. But the battle with anxiety was intense. I knew that my life would be incredibly limited if there were no breakthrough. And I suspected that I would not be able to get through college without public speaking. In fact, Wheaton College required a speech class in those days. It loomed in front of me like a horrible concrete barricade.

In all these years, the grace of God had driven me deeper into God in desperation, rather than driving me away from God in anger. I thank God for that, with all my heart. Out of that maturing relationship came the sense that there just had to be a breakthrough.

One crucial opportunity came in Spanish class my freshman year. All of us had to give a short speech in Spanish in front of the rest of the class. There was no way around it. I felt like this was a make-or-break situation. Even as I write about it now, I don’t laugh. I memorized the speech cold. I thought that memorizing would mean that I wouldn’t have to look down at notes, and possibly lose my place, and have one of those horrible, paralyzing pauses. I also arranged to speak from behind a large tree-stump lectern that I could hold onto so that my shaking might be better controlled. But the main thing I did was cry out to God and lay hold on his promises of future grace. Even now the tears come to my eyes as I recall walking back and forth on Wheaton’s front campus, pleading with God for a breakthrough in my life.

I don’t remember those three moments of Spanish very clearly. I only remember that I made it through. Everyone knew I was nervous. There was that terrible silence that falls when people feel bad for you and don’t know how to respond. But they didn’t snicker, as so many kids had done in previous years. And the teacher was kind with his comments. But the overwhelming thing was that I got through it. Later I poured out my thanks to God in the autumn sunshine. Even now I feel deep gratitude for the grace God gave me that day.

Perhaps the most decisive event of the breakthrough came over a year later. I was staying at college for summer school. Chaplain Evan Welch invited me to pray in the summer school chapel. Several hundred students and faculty would be present. My first reaction was immediate rejection of the idea. But before I could turn it down, something stopped me. I found myself asking, “How long does the prayer have to be?” He said it didn’t matter. It should just be from my heart.

Now this I had never even tried–to speak to God in front of hundreds of people. I amazed myself by saying I would do it. This prayer, I believe, proved to be a decisive turning point in my life. For the first time, I made a vow to God. I said, “Lord, if you will bring me through this without letting my voice break, I will never again turn down a speaking opportunity for you out of anxiety.” That was 1966. The Lord answered with precious grace again, and to my knowledge, I have kept my vow.

There is more to the story as one future grace has been lavished on another. I do not presume to understand fully all the purposes of God in his timing. I would not want to relive my high-school years. The anxiety, the humiliation and shame, were so common, as to cast a pall over all those years. Hundreds of prayers went up, and what came down was not what I wanted at the time–the grace to endure. My interpretation now, thirty years later, is that God was keeping me back from excessive vanity and worldliness. He was causing me to ponder weighty things in solitude, while many others were breezily slipping into superficial patterns of life.

The Bible my parents gave me when I was fifteen is beside me right now on the table. It is well-marked. The assurance of Matthew 6:32 is underlined in red: “Your heavenly father knoweth that ye have need of all these things” (KJV). Already in those early teen years I was struggling to live by faith in future grace. The victories were modest, it seems. But, oh, how faithful and kind God has been.

The Associates of Anxiety

In the decades that have followed I have learned much more about the fight against anxiety. I have learned, for instance, that anxiety is a condition of the heart that gives rise to many other sinful states of mind. Think for a moment how many different sinful actions and attitudes come from anxiety. Anxiety about finances can give rise to coveting and greed and hoarding and stealing. Anxiety about succeeding at some task can make you irritable and abrupt and surly. Anxiety about relationships can make you withdrawn and indifferent and uncaring about other people. Anxiety about how someone will respond to you can make you cover over the truth and lie about things. So if anxiety could be conquered, a mortal blow would be struck to many other sins.

The Root of Anxiety

I have also learned something about the root of anxiety and the ax that can sever it. One of the most important texts has been the one I underlined when I was fifteen–the whole section of Matthew 6:25—34. Four times in this passage Jesus says that his disciples should not be anxious. Verse 25: “Do not be anxious about your life.” Verse 27: “Which of you by
being anxious can add a single hour to his span of life?” Verse 31: “Do not be anxious, saying, ‘What shall we eat?’” Verse 34: “Do not be anxious about tomorrow.”

Anxiety is clearly the theme of this text. It makes the root of anxiety explicit in verse 30: “But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” In other words, Jesus says that the root of anxiety is inadequate faith in our Father’s future grace. As unbelief gets the upper hand in our hearts, one of the effects is anxiety. The root cause of anxiety is a failure to trust all that God has promised to be for us in Jesus.

I can think of two kinds of disturbed responses to this truth. Let me tell you what they are and then give a biblical response to each of them before we look more closely at the battle against the unbelief of anxiety.

Is This Good News?

One response would go like this: “This is not good news! In fact, it is very discouraging to learn that what I thought was a mere struggle with an anxious disposition is rather a far deeper struggle with whether I trust God.” My response to this is to agree, but then to disagree. Suppose you had been having pain in your stomach and had been struggling with medicines and diets of all kinds to no avail. And then suppose that your doctor tells you, after a routine visit, that you have cancer in your small intestine. Would that be good news? You say: Emphatically not! And I agree.

But let me ask the question another way: Are you glad the doctor discovered the cancer while it is still treatable, and that indeed it can be very successfully treated? You say, yes, I am very glad that the doctor found the real problem. Again I agree. So finding out that you have cancer is not good news. It’s bad news. But, in another sense, it is good to find out, because knowing what is really wrong is good, especially when your problem can be treated successfully.

That’s what it’s like to learn that the real problem behind anxiety is unbelief in the promises of God’s future grace. In a sense, it’s not good news, because the unbelief is a very serious cancer. But in another sense it is good news because knowing what is really wrong is good, especially because unbelief can be treated so successfully by our Great Physician. He is able to work in wonderfully healing ways when we cry out, “I believe; help my unbelief!” (Mark 9:24).

So I want to stress that finding out the connection between our anxiety and our unbelief is, in fact, very good news, because it is the only way to focus our fight on the real cause of our sin and get the victory that God can give us by the therapy of his Word and his Spirit. When Paul said, “Fight the good fight of faith,” (1 Timothy 6:12), he called it good because the fight is focused on exactly the right cancer: unbelief.

How Can I Have Any Assurance at All?

There is another possible response to the truth that our anxiety is rooted in our failure to live by faith in future grace. It goes like this: “I have to deal with feelings of anxiety almost every day; and so I feel like my faith in God’s grace must be totally inadequate. So I wonder if I can have any assurance of being saved at all.”

My response to this concern is a little different. Suppose you are in a car race and your enemy, who doesn’t want you to finish the race, throws mud on your windshield. The fact that you temporarily lose sight of your goal, and start to swerve, does not mean that you are going to quit the race. A...

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