Gene Robinson is bishop of the tiny, rural Episcopal Diocese of New Hampshire, but he's at the center of a storm of controversy raging in the Episcopal Church and throughout the worldwide Anglican Communion involving homosexuality, the priesthood, and the future of the Communion. This book offers an honest, thoughtful portrait of Robinson, the faith that has informed his life, and the controversy that continues to rock his Church.
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The Rt. Rev. V. Gene Robinson was the ninth Episcopal bishop of New Hampshire, being the first openly gay, partnered priest to become a bishop in historic Christianity. He is currently a senior fellow at the Center for American Progress, Washington, DC.
Desmond Mpilo Tutu was awarded the Nobel Peace Prize in 1984. In 1986 he was elected archbishop of Cape Town, the highest position in the Anglican Church in South Africa. In 1994, after the end of apartheid and the election of Nelson Mandela, Tutu was appointed as chair of South Africa's Truth and Reconciliation Commission to investigate apartheid-era crimes. His policy of forgiveness and reconciliation has become an international example of conflict resolution and a trusted method of postconflict reconstruction. He is currently the chair of The Elders, where he gives vocal defense of human rights and campaigns for the oppressed.
In this meandering but charming book, Robinson, the controversial gay Episcopal bishop of New Hampshire, addresses sexuality and theology. He argues that the cause for which the planets seem to be aligned today is full civil rights of GLBT people. Many of the arguments he rehearses are familiar: the church today faces a struggle similar to the civil rights movement of the 1960s; the way we think about sexual orientation today was unknown in biblical times; and so forth. More original is Robinson's discussion of the vulnerability of sex, and his support for abstinence outside of committed relationships, because sex in other contexts is likely to hurt people. But this book goes beyond sex to Christian theology. Robinson reviews his beliefs in the Incarnation and in forgiveness. He insists that the God he knows is a God of radical inclusion, who wants to lift up all the oppressed, including women, minorities and the poor. That good news, Robinson admits, actually makes him somewhat uncomfortable, since he knows that he is among the world's most privileged people. Sometimes Robinson's prose is a bit florid, but his passion will draw in many mainline Protestant readers. (Apr. 7)
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