This critique provides a framework for understanding and interpreting the widespread but little-known New Apostolic Reformation (NAR) movement. As the authors state in the preface: "We write this book with two major goals in mind. First, to give people an idea of the sheer size and reach of the NAR movement. And second, to systematize its key teachings and practices and evaluate them on the basis of Scripture and careful reasoning . . In our judgment, the NAR perspective crosses these boundaries [that is, certain broad parameters, revealed in Scripture and practiced in the historical orthodox church], and it does so in part because of flawed theology rooted in a flawed understanding of Scripture. We wish to warn readers about a possible confusion: Some critics have linked the NAR movement with mainstream Pentecostalism and charismatics. We do not do this. In fact, it is our contention that the NAR movement deviates from classical Pentecostal and charismatic teachings. This movement has emerged out of independent charismatic churches and, thus, has gained a foothold in many of those churches in varying degrees."
"synopsis" may belong to another edition of this title.
R. Douglas Geivett is professor of philosophy in Talbot School of Theology at Biola University in La Mirada, California. He is the author of Evil and the Evidence for God, and coeditor of four books: Contemporary Perspectives on Religious Epistemology; In Defense of Miracles; Faith, Film and Philosophy; and Being Good: Christian Virtues for Everyday Life.
Holly Pivec holds a master's degree in Christian apologetics from Biola University in La Mirada, California. She is an experienced journalist and researcher, having served as a newspaper reporter, a contributing writer to the Christian Research Journal, and as the university editor at Biola University for nearly ten years as well as the managing editor of the award-winning Biola Magazine. She has more than 200 published articles, many related to the New Apostolic Reformation, church trends, and theological issues. She currently operates a popular blog that critiques the New Apostolic Reformation, called Spirit of Error (www.spiritoferror.org).
This critique provides a framework for understanding and interpreting the widespread but little-known New Apostolic Reformation (NAR) movement. As the authors state in the preface: "We write this book with two major goals in mind. First, to give people an idea of the sheer size and reach of the NAR movement. And second, to systematize its key teachings and practices and evaluate them on the basis of Scripture and careful reasoning . . In our judgment, the NAR perspective crosses these boundaries [that is, certain broad parameters, revealed in Scripture and practiced in the historical orthodox church], and it does so in part because of flawed theology rooted in a flawed understanding of Scripture. We wish to warn readers about a possible confusion: Some critics have linked the NAR movement with mainstream Pentecostalism and charismatics. We do not do this. In fact, it is our contention that the NAR movement deviates from classical Pentecostal and charismatic teachings. This movement has emerged out of independent charismatic churches and, thus, has gained a foothold in many of those churches in varying degrees."
"About this title" may belong to another edition of this title.
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