"Journey through the Qur'an" is the last and perhaps the most important work of the Egyptian scholar Sheikh Muhammad al-Ghazali. Whereas previous commentaries have always concentrated on explaining individual words and verses of the Holy Book, Sheikh al-Ghazali examines and explores the general theme or themes of each Sura in turn, and shows how they are expounded in the text. Drawing upon his profound classical Islamic learning and an extensive knowledge of modern science, Sheikh al-Ghazali has broken new ground in Qur'anic studies, bringing to bear a fresh but wholly authentic approach. This is a work which all serious students should have, to complement the classical tafsirs and studies. Indeed, "Journey through the Qur'an" will prove useful to all, Muslims and non-Muslims alike, who desire to increase their knowledge and understanding of Allah's final Revelation to mankind.
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Imam Abu Hamid Muhammad al-Ghazali (450/1058-505/1111 is widely known by the honorific, 'the Sultan of the Saints (awliya) of Allah'. In the history of the Saints of Islam, Shaikh Abd al-Qadir stands out as being unique, in the broad scope of perfection that includes his lineage, his complete development, piety, knowledge of the religion and adherence to the Sacred Law (Sharia), his intimate and direct knowledge of the Divine, and his establishment by the Lord of All the Worlds at the level of Reality (Haqiqa). Shaikh 'Abd al-Qadir lived almost a thousand years ago, but his words transcend the time and place in which they were recorded to span the centuries without difficulty. Revered to this day as the supreme spiritual helper (al-Ghawth al-A'zam) the Shaikh addresses his audience at a level that bypasses the heart and mind. His discourses are justly ranked among the most beautiful oratory the world has ever known. He is justly described as a "towering figure" in the history of Islam. He was born in the Iranian town of Tus, studied Islamic law and theology at the Seljuq college in Nishapur, and became a distinguished professor at the famous Nizamiyya University in Baghdad. Despite his glittering success, he was inwardly dissatisfied, so he abandoned his career for the life of hardship, abstinence and devotion to worship. During ten years of wandering, he experienced a spiritual transformation, in which the Truth came to him at last, as something received rather than acquired. Blessed with an inner certainty, he then applied his outstanding faculties and vast learning to the task of revitalizing the whole Islamic tradition. Through his direct personal contacts, and through his many writings, he showed how every element in that tradition could and should be turned to its true purpose.
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