An Introduction to the Advaita Saiva Philosophy of Kashmir

 
9788186569894: An Introduction to the Advaita Saiva Philosophy of Kashmir
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The concept of purnahamta (pure I-experience) symbolizing the fullness-nature of the Supreme Experient, i.e. Siva pramata different from the ego-experience ahamkara of the limited embodied beings, has been explained in this book in esoteric terms as it marks a unique contribution of Kashmir Saivism to Indian philosophical thought. The Advaita Saivas describe the nature of the Supreme Reality, one without a second, in different ways namely, as Caitanya or Samvidas an abstract metaphysical principle (nirakara tattva) as well as Parama Siva and Paramesvara possessing a form (sakara Being). They also describe the Supreme Reality as the transcendent Absolute (anuttara) and at the same time as all-pervasive Reality (visvatmaka).

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SenSharma Debabrata
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Debabrata Sensharma
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Book Description Indica Books, Varanasi, India, 2009. Hardcover. Condition: New. Dust Jacket Condition: New. First Edition. The concept of purnahamta (pure I-experience) symbolizing the fullness-nature of the Supreme Experient, i.e. Siva pramata different from the ego-experience ahamkara of the limited embodied beings, has been explained in this book in esoteric terms as it marks a unique contribution of Kashmir Saivism to Indian philosophical thought. The Advaita Saivas describe the nature of the Supreme Reality, one without a second, in different ways namely, as Caitanya or Samvidas an abstract metaphysical principle (nirakara tattva) as well as Parama Siva and Paramesvara possessing a form (sakara Being). They also describe the Supreme Reality as the transcendent Absolute (anuttara) and at the same time as all-pervasive Reality (visvatmaka).Printed Pages: 180. Seller Inventory # 101265

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Debabrata Sen Sharma
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Debabrata Sen Sharma
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Book Description Indica Books, 2009. Hardcover. Condition: New. First edition. The Advaita Saiva philosopher have not only shed light on the process of the world manifestation in the conventional way, they have added a new dimension to it by describing it in terms of involution on the part of Caitanya to the gross level of matter; or as the unfoldment on the part of the Supreme Lord out of His free will, exercising His Svatantrya Sakti; or as His self-extension in the aspect of His Sakti. They mention seven different kinds of experients or subjects (embodied, unembodied and disembodied), a concept unique in the annals of Indian philosophy. The concept of Purnahamta (pure I-experience) symbolizing the fullness-nature of the Supreme Experient, i.e. Siva Pramata, different from the ego-experience (Ahamkara) of the limited embodied beings, has been explained in this book in esoteric terms as it marks a unique contribution of Kashmir Saivism to Indian philosophical thought. CONTENTS: Preface I. HISTORICAL : 1. Origin and Development of the Advaita Saiva thought in India II. METAPHYSICAL : 2. Nature of the Supreme Reality 3. The Supreme Reality : Its Manifestation as the World 4. The Nature of Man and this status in the World-Manifestation 5. Addenda Glossary of Technical terms in Sanskrit Selected Bibliography Printed Pages: 181. Seller Inventory # 8898

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