CITY OF GOD - Scarce Pristine Copy of The First Hardcover Edition/First Printing: Signed by E.L. Doctorow
AbeBooks Seller Since April 10, 2001Quantity Available: 1
AbeBooks Seller Since April 10, 2001Quantity Available: 1
About this Item
Title: CITY OF GOD - Scarce Pristine Copy of The ...
Publisher: New York City, NY: Random House, 2000
Dust Jacket Condition: Fine
Signed: Signed by Author
Edition: 1st Edition.
About this title
In his workbook, a New York City novelist records the contents of his teeming brain--sketches for stories, accounts of his love affairs, riffs on the meanings of popular songs, ideas for movies, obsessions with cosmic processes. He is a virtual repository of the predominant ideas and historical disasters of the age. But now he has found a story he thinks may be-come his next novel: The large brass cross that hung behind the altar of St. Timothy's, a run-down Episco-pal church in lower Manhattan, has disappeared...and even more mysteriously reappeared on the roof of the Synagogue for Evolutionary Judaism, on the Upper West Side. The church's maverick rector and the young woman rabbi who leads the synagogue are trying to learn who committed this strange double act of desecration and why. Befriending them, the novelist finds that their struggles with their respective traditions are relevant to the case. Into his workbook go his taped interviews, insights, preliminary drafts...and as he joins the clerics in pursuit of the mystery, it broadens to implicate a large cast of vividly drawn characters--including scientists, war veterans, prelates, Holocaust survivors, cabinet members, theologians, New York Times reporters, filmmakers, and crooners--in what proves to be a quest for an authentic spirituality at the end of this tortured century.
Daringly poised at the junction of the sacred and the profane, and filled with the sights and sounds of New York, this dazzlingly inventive masterwork emerges as the American novel readers have been thirsting for: a defining document of our times, a narrative of the twentieth century written for the twenty-first.
You want ambition? E.L. Doctorow's City of God starts off not merely with a bang but with the big bang itself, that "great expansive flowering, a silent flash into being in a second or two of the entire outrushing universe." It doesn't, to be sure, remain on this cosmic plane throughout. There's a mystery here, along with a romance, a chilling Holocaust narrative, and a deep-focus portrait of fin-de-siècle Manhattan--not to mention cameo appearances by that Holy Trinity of contemporary mythmaking: Albert Einstein, Ludwig Wittgenstein, and Frank Sinatra. But while the author of Ragtime and Billy Bathgate is no slacker when it comes to entertainment, he has more in mind this time around. Even the title, with its Augustinian overtones, tips us off to the author's preoccupation with belief, human consciousness, and "our wrecked romance with God."
Let's return, however, to that mystery. In the early pages of the novel, an enormous brass cross is pilfered from a church on the Lower East Side. Father Thomas Pemberton of St. Timothy's promptly sets off in search of it, dubbing himself the Divinity Detective. Yet he suspects from the start that this is no ordinary theft, with no ordinary solution:
So now these people, whoever they are, have lifted our cross. It bothered me at first. But now I'm beginning to see it differently. That whoever stole the cross had to do it. And wouldn't that be blessed? Christ going where He is needed?Where He seems to be needed is the opposite side of the ecumenical aisle. The cross turns up on the roof of the Synagogue for Evolutionary Judaism, a tiny Manhattan institution to which Pemberton has clearly been led by fate. His encounter with the synagogue's rabbinical duo--a husband-and-wife team struggling to reclaim a pre-scriptural state of "unmediated awe"--transforms his life. It also destroys what's left of his conventional Christian belief. Augustine's spin on original sin, for example, now strikes him as "a nifty little act of deconstruction--passing it on to the children, like HIV." And as his relationship with Judaism deepens, he discards the clerical collar altogether and embarks upon a penitential exploration of the Holocaust--which in turn allows Doctorow to loop his narrative back and forth between several generations of (mostly) Jew and Gentile.
Astonishingly enough, the foregoing only scratches the surface of City of God. This marvelous hybrid also includes a metafictional framework (i.e., an author-as-character with a rather Doctorovian resume), an ongoing rumination on city life, and a dozen other major strands and minor players. There are, not surprisingly, a number of misfires. For example, Doctorow has long been interested in the power of American popular song--in the way that, say, Gershwin's work has come to function as a kind of secular hymnal. Yet the author's postmodernist variations on the standards, which appear at regular intervals throughout the novel under the ominous rubric of "The Midrash Jazz Quartet Plays the Standards," are jaw-droppingly awful. One might also argue that the book is too centrifugal, too devoted to the storytelling principle of the big bang. Still, there is an undeniable power to the way Doctorow makes his fictional worlds collide, setting off all manner of historical and philosophical conflagrations. At one point he imagines "the totality of intimate human narrations / composing a hymn to enlightenment / if that were possible." A tall order, yes. But despite its occasional longueurs, City of God suggests that it's possible indeed. --James Marcus
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