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Edwards, Thomas Charles

ISBN 10: 0865240132 / ISBN 13: 9780865240131
Published by Klock & Klock, 1979
Used Condition: Near Fine Hardcover
From Books on the Boulevard (Sherman Oaks, CA, U.S.A.)

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About this Item

Reprint of original 1885 edition. Near fine condition, appears unread. ; 491 pages. Bookseller Inventory # 37145

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Bibliographic Details


Publisher: Klock & Klock

Publication Date: 1979

Binding: Hardcover

Book Condition:Near Fine

Dust Jacket Condition: No Dust Jacket

Edition: Reprint.

About this title


Book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1885. Excerpt: ... have here the earliest Christian password or symbolum. Grace is the source, peace the consummation. The two together comprehend all the gifts of the Spirit. In the elprjvrj iraaiv, fax vobiscum, of the early Church, peace includes all. (Cf. Tert., c. Marc. v. 5; Chrys., Hom. 3 in Col.). As God, whom all acknowledge to be Lord, is here designated Father, so the man Christ Jesus is designated Lord (cf. note on viii. 6). Vv. 4-9. An epistle fraught with rebuke opens--the salutation over--with an expression of thankfulness to God for the wealth of spiritual gifts bestowed on the Corinthian Church. The foundation of all their endowments was the gift of sonship (ver. 9), or mystical union with Christ, given them once for all (aor. Sodelajj) at their conversion. Even now the gifts of the Spirit were not lacking, especially the two gifts of discernment and utterance. These are specified here, because it was abuse of them that more than anything else led the Corinthians so far astray. Spiritual discernment had degenerated into worldly cleverness. Utterance was misused to decry the Apostle and serve the spirit of party jealousy. "Nevertheless God will re-establish in their hearts the witness of the Gospel, so that none will have aught to lay to their charge, as the Apostle now has." V. 4. ev^apiarelv does not occur before Polybius. Its occurrence in a psephism in Dem., De Cor. p. 257, is one proof of spuriousness. The class. phrase is xapiv elSevai. fiov is omitted in it (first hand) and B. So Westc. and Hort. But A and the first corrector of N, who was nearly coeval with the scribe, insert it. So Lachm., Tisch., Treg. Cf. Phil. i. 3. Thus to appropriate God is characteristic of the highest spiritual lives. It is the other side of consecration to God. To Koivov lSioirotovfievoi is Chrysostom'...

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