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Essentials of the Islamic Faith

Gulen, M. Fethullah

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ISBN 10: 9757388327 / ISBN 13: 9789757388326
Published by The Fountain, 2000
Used Condition: Near Fine Soft cover
From Gene Sperry Books (Quincy, MA, U.S.A.)

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About this Item

Gulen, M. Fethullah., The Fountain (VA), 2000, c2000, soft cover (trade size paperback), near fine, 301 pp with index, 8vo, ISBN: 9757388327, 'Gulen is a scholar of remarkable proportions. In this book, Gulen answers important questions about Islam from the viewpoints of rationality, reason, and logic'. Bookseller Inventory # 82085

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Bibliographic Details

Title: Essentials of the Islamic Faith

Publisher: The Fountain

Publication Date: 2000

Binding: Soft cover

Book Condition:Near Fine

Dust Jacket Condition: No Jacket

Edition: 1st Edition

About this title

Synopsis:

· Supranormal phenomena such as spiritualism and telepathy
· Death and spirit after death
· The realm of invisible existence: the spirit and angels
· The employment of jinn in different tasks
· Questions concerning Destiny and man’s free will
· The Resurrection
· The Holy Qur’an as the Word of God and an undeniable proof for Muhammad’s Prophethood

Essentials of the Islamic Faith is a selection from some of the speeches M. Fethullah Gülen has given to large audiences over a life-time of dedicated service. In these speeches, he explains the principal elements of Islamic belief - belief in the existence and Unity of God; in Resurrection and the Day of Judgment; in Divine Scriptures and other familiar themes of Islamic discourse. What is special and unique about the presentation of them in this book is that the author is constantly aware of the encroachment (and the seductive appeal) of cultural attitudes which are hostile not to Islam only but to any religious and contemplative way of life.

About the Author:

Known by his simple and austere lifestyle, Fethullah Gülen, affectionately called Hodjaefendi, is a scholar of extraordinary proportions. This man for all seasons was born in Erzurum, eastern Turkey, in 1941. Upon graduation from a private divinity school in Erzurum, he obtained his license and began to preach and teach about the importance of understanding and tolerance. His social reform efforts have made him one of Turkey's most well-known and respected public figures during the 1960s.

Though simple in outward appearance, he is original in thought and action. He embraces all humanity, and is deeply averse to unbelief, injustice, and deviation. His belief and feelings are profound, and his ideas and approach to problems are both wise and rational. A living model of love, ardor, and feeling, he is extraordinarily balanced in his thoughts, acts, and treatment of matters.

Turkish intellectuals and scholars acknowledge, either tacitly or explicitly, that he is one of the most serious and important thinkers and writers, and among the wisest activists of twentieth-century Turkey or even of the Muslim world. But such accolades of his leadership of a new Islamic intellectual, social, and spiritual revival—a revival with the potential to embrace great areas of the world—do not deter him from striving to be no more than a humble servant of God and a friend to all. Desire for fame is the same as show and ostentation, a "poisonous honey" that extinguishes the heart's spiritual liveliness, is one of the golden rules he follows.

Gülen has spent his adult life voicing the cries and laments, as well as the beliefs and aspirations, of Muslims in particular and of humanity in general. He bears his own sorrows, but those of others crush him. He feels each blow delivered at humanity to be delivered first at his own heart. He feels himself so deeply and inwardly connected to creation that once he said: "Whenever I see a leaf fall from its branch in autumn, I feel as much pain as if my arm had been amputated."

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