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Garland of Visions: The Darshanamala of Narayana Guru; With Extensive Commentary

Muni Narayana Prasad

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ISBN 10: 812460391X / ISBN 13: 9788124603918
Published by D.K. Printworld (P) Ltd. New Delhi, 2007
New Condition: New Hardcover
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In his most important Sanskrit work Darshanamala, Narayana Guru adopts a hitherto uncharted method of viewing the non-dual Brahman from ten different philosophical vantage points and leaving the student-seeker to intuitively perceive on one`s own the one ineffable Reality. The ancient Upanishadic wisdom is thus condensed and restated by the Guru in terms comprehensible to the mind-set of the Age of Science. How brahmavidya naturally becomes the Science of all sciences (sarva-vidya-pratishtha) is also implicit in the Guru`s restatement of Vedantic wisdom. The present commentary explicates how a genuine seeker could make use of the text for the realization of Brahman as the Reality that constitutes the being of himself or herself, and how each of its ten chapters lay bare a particular facet of Brahman fully resonant with the frame of reference of the chapter concerned. Book Contents Preface Introduction 1. Adhyaropa Darshanam 2. Apavada Darshanam 3. Asatya Darshanam 4. Maya Darshanam 5. Bhana Darshanam 6. Karma Darshanam 7. Jnana Darshanam 8. Bhakti Darshanam 9. Yoga Darshanam 10. Nirvana Darshanam Glossary Index Printed Pages: 335. Bookseller Inventory # 3787

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Bibliographic Details

Title: Garland of Visions: The Darshanamala of ...

Publisher: D.K. Printworld (P) Ltd. New Delhi

Publication Date: 2007

Binding: Hardcover

Book Condition:New

Edition: First edition.

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In his most important Sanskrit work Darsanamala, Narayana Guru adopts a hitherto uncharted method of viewing the non-dual Brahman from ten different philosophical vantage points and leaving the student-seeker to intuitively perceive on one's own the one ineffable Reality. The ancient Upaniładic wisdom is thus condensed and restated by the Guru in terms comprehensible to the mind-set of the Age of Science. How brahmavidya naturally becomes the Science of all sciences (sarva-vidya-pratistha) is also implicit in the Guru's restatement of Vedantic wisdom. The present commentary explicates how a genuine seeker could make use of the text for the realization of Brahman as the Reality that constitutes the being of himself or herself, and how each of its ten chapters lay bare a particular facet of Brahman fully resonant with the frame of reference of the chapter concerned.

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