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Jnana Yoga: The Yoga of Knowledge

Swami Vivekananda

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ISBN 10: 8185301980 / ISBN 13: 9788185301983
Published by Advaita Ashrama 0
New Condition: New Soft cover
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In the pages of this Book one comes across a brilliant exposition of the philosophy of Vedanta, and its practice through the method of enquiry and discrimination dealt in the light of Advaita Vedanta and science. These lectures were delivered by Swami Vivekananda at London and New York. The great Swami`s exposition of a subject so abstruse in a style which makes its comprehension easy even for a child is nothing short of a miracle in English language. One of the best books dealing with the path of discrimination for attaining the summum bonum of human life and hence very important, not only for the seekers of truth, but also for the academicians and students of Vedanta. Table of Contents The Song of the Sannyasin 1. The Necessity of Religion 2. The Real Nature of Man 3. Maya and Illusion 4. Maya and the Evolution of the Conception of God 5. Maya and Freedom 6. The Absolute and Manifestation 7. Cod in Everything 8. Realisation 9. Unity in Diversity 10. The Freedom of the Soul 11. The Cosmos : The Macrocosm 12. The Cosmos : The Microcosm 13. Immortality 14. The Atman 15. The Atman : Its Bondage and Freedom 16. The Real and the Apparent Man 17. The Way to the Realisation of a Universal Religion 18. The Ideal of a Universal Religion. Printed Pages: 410. Bookseller Inventory # 73222

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Bibliographic Details

Title: Jnana Yoga: The Yoga of Knowledge

Publisher: Advaita Ashrama 0

Binding: Softcover

Book Condition:New

About this title

Synopsis:

Jnana yoga is called the path of knowledge, or the path of non-dualism. This yoga has become popular in the west, especially for people who wish to bypass the concept of a personal God and the excesses of organized religion.

Of special note are the series of lectures on "Practical Vedanta" found in the book. This is not a section on dry theory that does not relate to the world, but an active guide to integrating Vedanta into our daily lives.

Swami Vivekananda's most important teachings on Jnana Yoga were given in the West.

About the Author:

Swami Vivekananda's inspiring personality was well known both in India and in America during the last decade of the nineteenth century and the first decade of the twentieth. The unknown monk of India suddenly leapt into fame at the Parliament of Religions held in Chicago in 1893, at which he represented Hinduism. His vast knowledge of Eastern and Western culture as well as his deep spiritual insight, fervid eloquence, brilliant conversation, broad human sympathy, colourful personality, and handsome figure made an irresistible appeal to the many types of Americans who came in contact with him. People who saw or heard Vivekananda even once still cherish his memory after a lapse of more than half a century.

In America Vivekananda's mission was the interpretation of India's spiritual culture, especially in its Vedantic setting. He also tried to enrich the religious consciousness of the Americans through the rational and humanistic teachings of the Vedanta philosophy. In America he became India's spiritual ambassador and pleaded eloquently for better understanding between India and the New World in order to create a healthy synthesis of East and West, of religion and science.

In his own motherland Vivekananda is regarded as the patriot saint of modern India and an inspirer of her dormant national consciousness, To the Hindus he preached the ideal of a strength-giving and man-making religion. Service to man as the visible manifestation of the Godhead was the special form of worship he advocated for the Indians, devoted as they were to the rituals and myths of their ancient faith. Many political leaders of India have publicly acknowledged their indebtedness to Swami Vivekananda.

The Swami's mission was both national and international. A lover of mankind, he strove to promote peace and human brotherhood on the spiritual foundation of the Vedantic Oneness of existence. A mystic of the highest order, Vivekananda had a direct and intuitive experience of Reality. He derived his ideas from that unfailing source of wisdom and often presented them in the soulstirring language of poetry.

The natural tendency of Vivekananda's mind, like that of his Master, Ramakrishna, was to soar above the world and forget itself in contemplation of the Absolute. But another part of his personality bled at the sight of human suffering in East and West alike. It might appear that his mind seldom found a point of rest in its oscillation between contemplation of God and service to man. Be that as it may, he chose, in obedience to a higher call, service to man as his mission on earth; and this choice has endeared him to people in the West, Americans in particular.

In the course of a short life of thirty-nine years (1863-1902), of which only ten were devoted to public activities-and those, too, in the midst of acute physical suffering - he left for posterity his four classics: Jnana-Yoga, Bhakti-Yoga, Karma-Yoga, and Raja-Yoga, all of which are outstanding treatises on Hindu philosophy. In addition, he delivered innumerable lectures, wrote inspired letters in his own hand to his many friends and disciples, composed numerous poems, and acted as spiritual guide to the many seekers, who came to him for instruction. He also organized the Ramakrishna Order of monks, which is the most outstanding religious organization of modern India. It is devoted to the propagation of the Hindu spiritual culture not only in the Swami's native land, but also in America and in other parts of the world.

"About this title" may belong to another edition of this title.

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