paperback. Condition: Good.
US$ 92.40
Convert currencyQuantity: Over 20 available
Add to basketCondition: As New. Unread book in perfect condition.
US$ 96.71
Convert currencyQuantity: Over 20 available
Add to basketCondition: New.
US$ 95.37
Convert currencyQuantity: Over 20 available
Add to basketCondition: New.
US$ 90.05
Convert currencyQuantity: 10 available
Add to basketPF. Condition: New.
Seller: Ria Christie Collections, Uxbridge, United Kingdom
US$ 96.76
Convert currencyQuantity: Over 20 available
Add to basketCondition: New. In.
Seller: GreatBookPricesUK, Woodford Green, United Kingdom
US$ 93.47
Convert currencyQuantity: Over 20 available
Add to basketCondition: New.
Seller: GreatBookPricesUK, Woodford Green, United Kingdom
US$ 98.76
Convert currencyQuantity: Over 20 available
Add to basketCondition: As New. Unread book in perfect condition.
Condition: New.
Published by Springer Netherlands, Springer Netherlands, 1965
ISBN 10: 9401186553 ISBN 13: 9789401186551
Language: English
Seller: AHA-BUCH GmbH, Einbeck, Germany
US$ 105.31
Convert currencyQuantity: 1 available
Add to basketTaschenbuch. Condition: Neu. Druck auf Anfrage Neuware - Printed after ordering - The properly metaphysical dimension of Augustine's thought has received little special attention among scholars - even 'Scholastics. ' The Thomist metaphysicians - especially we 'Anglo-Saxon' ones - receive first honors for being the most neglectful of all. Why I t is a puzzling phenomenon particularly in the light of the fact (recognized by almost every Thomist) that the very existence of Thomas the theologian is inconceivable apart from his pre-eminent Christian mentor in the intellectual life, the Bishop of Hippo. It is a puzzling phenomenon because, although the Christian metaphysics of Thomas Aquinas is not the Christian metaphysics of Augustine, these metaphysics could not be simply opposed to one another, else the theologies wherein they exercise the indispensable function of vital rational organs would themselves be discordant. But what respectable 'Scholas tic' would deny that, in their essential teaching about God and the things of God, the thought of these two masters is remarkably congruent May I suggest that one of the major reasons for this paradoxical neglect of Augustinian metaphysics on the part of Thomists (above all, in the English-speaking world) is their simplistic assumption that whereas Aquinas was an Aristotelian in phi losophy, Augustine was a Platonist, despite the fact that in theology they were substantially at one - as if there could be theological agreement, formally speaking, even where there is metaphysical disagreement, formally speaking.
US$ 141.99
Convert currencyQuantity: 2 available
Add to basketPaperback. Condition: Brand New. 1965 edition. 92 pages. 9.25x6.10x0.21 inches. In Stock.
US$ 158.24
Convert currencyQuantity: 1 available
Add to basketPaperback. Condition: Very Good. Very Good. book.
Published by Springer Netherlands Jan 1965, 1965
ISBN 10: 9401186553 ISBN 13: 9789401186551
Language: English
Seller: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, Germany
US$ 99.03
Convert currencyQuantity: 2 available
Add to basketTaschenbuch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -The properly metaphysical dimension of Augustine's thought has received little special attention among scholars - even 'Scholastics. ' The Thomist metaphysicians - especially we 'Anglo-Saxon' ones - receive first honors for being the most neglectful of all. Why I t is a puzzling phenomenon particularly in the light of the fact (recognized by almost every Thomist) that the very existence of Thomas the theologian is inconceivable apart from his pre-eminent Christian mentor in the intellectual life, the Bishop of Hippo. It is a puzzling phenomenon because, although the Christian metaphysics of Thomas Aquinas is not the Christian metaphysics of Augustine, these metaphysics could not be simply opposed to one another, else the theologies wherein they exercise the indispensable function of vital rational organs would themselves be discordant. But what respectable 'Scholas tic' would deny that, in their essential teaching about God and the things of God, the thought of these two masters is remarkably congruent May I suggest that one of the major reasons for this paradoxical neglect of Augustinian metaphysics on the part of Thomists (above all, in the English-speaking world) is their simplistic assumption that whereas Aquinas was an Aristotelian in phi losophy, Augustine was a Platonist, despite the fact that in theology they were substantially at one - as if there could be theological agreement, formally speaking, even where there is metaphysical disagreement, formally speaking. 92 pp. Englisch.
Published by Springer Netherlands, 1965
ISBN 10: 9401186553 ISBN 13: 9789401186551
Language: English
Seller: moluna, Greven, Germany
US$ 86.43
Convert currencyQuantity: Over 20 available
Add to basketCondition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. The properly metaphysical dimension of Augustine s thought has received little special attention among scholars - even Scholastics. The Thomist metaphysicians - especially we Anglo-Saxon ones - receive first honors for being the most neglectful of all.