paperback. Condition: Good.
Published by The Hague : Nijhoff, 1965
Language: English
23 x 15,5 cm. Condition: Gut. VIII, 76 Seiten Innen sauberer, guter Zustand. Softcover, Broschur mit den üblichen Bibliotheks-Markierungen, Stempeln und Einträgen, innen wie außen, siehe Bilder. (Evtl. auch Kleber- und/oder Etikettenreste, sowie -abdrücke durch abgelöste Bibliotheksschilder). Einband mit leichten Gebrauchsspuren. In Englischer Sprache B10-01-03C|S39 Sprache: Englisch Gewicht in Gramm: 180.
Condition: As New. Unread book in perfect condition.
Condition: New.
Condition: New.
PF. Condition: New.
Seller: GreatBookPricesUK, Woodford Green, United Kingdom
Condition: New.
Seller: Ria Christie Collections, Uxbridge, United Kingdom
Condition: New. In.
Seller: GreatBookPricesUK, Woodford Green, United Kingdom
Condition: As New. Unread book in perfect condition.
Condition: New.
Published by Springer Netherlands, 1965
ISBN 10: 9401186553 ISBN 13: 9789401186551
Language: English
Seller: AHA-BUCH GmbH, Einbeck, Germany
Taschenbuch. Condition: Neu. Druck auf Anfrage Neuware - Printed after ordering - The properly metaphysical dimension of Augustine's thought has received little special attention among scholars - even 'Scholastics. ' The Thomist metaphysicians - especially we 'Anglo-Saxon' ones - receive first honors for being the most neglectful of all. Why I t is a puzzling phenomenon particularly in the light of the fact (recognized by almost every Thomist) that the very existence of Thomas the theologian is inconceivable apart from his pre-eminent Christian mentor in the intellectual life, the Bishop of Hippo. It is a puzzling phenomenon because, although the Christian metaphysics of Thomas Aquinas is not the Christian metaphysics of Augustine, these metaphysics could not be simply opposed to one another, else the theologies wherein they exercise the indispensable function of vital rational organs would themselves be discordant. But what respectable 'Scholas tic' would deny that, in their essential teaching about God and the things of God, the thought of these two masters is remarkably congruent May I suggest that one of the major reasons for this paradoxical neglect of Augustinian metaphysics on the part of Thomists (above all, in the English-speaking world) is their simplistic assumption that whereas Aquinas was an Aristotelian in phi losophy, Augustine was a Platonist, despite the fact that in theology they were substantially at one - as if there could be theological agreement, formally speaking, even where there is metaphysical disagreement, formally speaking.
Paperback. Condition: Brand New. 1965 edition. 92 pages. 9.25x6.10x0.21 inches. In Stock.
Paperback. Condition: Very Good. Very Good. book.
Published by The Hague, Martinus Nijhoff
Seller: Antiquariaat Pieter Judo (De Lezenaar), Hasselt, Belgium
Association Member: ILAB
ix + 76pp., 23cm., original softcover (bit sunfaded), else very good, F104842.