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"The truth, we are told, will make us free. It is time to free Catholics, lay as well as clerical, from the structures of deceit that are our subtle modern form of papal sin. Paler, subtler, less dramatic than the sins castigated by Orcagna or Dante, these are the quiet sins of intellectual betrayal."
--from the Introduction
From Pulitzer Prize-winning author Garry Wills comes an assured, acutely insightful--and occasionally stinging--critique of the Catholic Church and its hierarchy from the nineteenth century to the present.
Papal Sin in the past was blatant, as Catholics themselves realized when they painted popes roasting in hell on their own church walls. Surely, the great abuses of the past--the nepotism, murders, and wars of conquest--no longer prevail; yet, the sin of the modern papacy, as revealed by Garry Wills in his penetrating new book, is every bit as real, though less obvious than the old sins.
Wills describes a papacy that seems steadfastly unwilling to face the truth about itself, its past, and its relations with others. The refusal of the authorities of the Church to be honest about its teachings has needlessly exacerbated original mistakes. Even when the Vatican has tried to tell the truth--e.g., about Catholics and the Holocaust--it has ended up resorting to historical distortions and evasions. The same is true when the papacy has attempted to deal with its record of discrimination against women, or with its unbelievable assertion that "natural law" dictates its sexual code.
Though the blithe disregard of some Catholics for papal directives has occasionally been attributed to mere hedonism or willfulness, it actually reflects a failure, after long trying on their part, to find a credible level of honesty in the official positions adopted by modern popes. On many issues outside the realm of revealed doctrine, the papacy has made itself unbelievable even to the well-disposed laity.
The resulting distrust is in fact a neglected reason for the shortage of priests. Entirely aside from the public uproar over celibacy, potential clergy have proven unwilling to put themselves in a position that supports dishonest teachings.
Wills traces the rise of the papacy's stubborn resistance to the truth, beginning with the challenges posed in the nineteenth century by science, democracy, scriptural scholarship, and rigorous history. The legacy of that resistance, despite the brief flare of John XXIII's papacy and some good initiatives in the 1960s by the Second Vatican Council (later baffled), is still strong in the Vatican.
Finally Wills reminds the reader of the positive potential of the Church by turning to some great truth tellers of the Catholic tradition--St. Augustine, John Henry Newman, John Acton, and John XXIII. In them, Wills shows that the righteous path can still be taken, if only the Vatican will muster the courage to speak even embarrassing truths in the name of Truth itself.
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"Catholics have fallen out of the healthy old habit of reminding each other how sinful Popes can be," notes Garry Wills in the introduction to Papal Sin: Structures of Deceit. In his book, Wills alludes occasionally to the most egregious papal scoundrels: "In the tenth century a dissolute teenager could be elected Pope (John XII) because of his family connections and die a decade later in the bed of a married woman." But most of the author's energy is devoted to an incisive analysis of recent popes' doctrinal pronouncements, which Wills believes have eroded the Church's moral authority and contributed to the drastic decline in vocations to the priesthood today. "The arguments for much of what passes as current church doctrine are so intellectually contemptible that mere self-respect forbids a man to voice them as his own," Wills writes. "The cartoon version of natural law used to argue against contraception, or artificial insemination, or masturbation, would make a sophomore blush. The attempt to whitewash past attitudes toward Jews is so dishonest in its use of historical evidence that a man condemns himself in his own eyes if he tries to claim that he agrees with it."
In chapters that address all of the matters just mentioned, and many others (including women's exclusion from the priesthood and clerical celibacy), Papal Sin considers "the connection between a Christian's truthfulness and Christ's truth." Wills argues that "the New Testament link between the two is brought about by the Spirit when he fills Christians so they speak without restraint." A final chapter, of great rhetorical and spiritual power, finds hope for Catholicism in a "church of the Spirit" where "the poor have the good news brought to them (Matthew 11:5)." Wills is one of those rare and exceptional writers who can clearly discern and describe both sin and righteousness, and can boldly speak the truth about power. --Michael Joseph GrossFrom the Back Cover:
Praise for Garry Wills's Saint Augustine
"This brilliant biography, this excellent small book, presents with brio the life of a person who still stirs us, throws us off, speaks to us, heart to heart. Garry Wills's agile mind matches the agility of St. Augustine.
--New York Times Book Review
"Not often, but every now and then, a truly gifted film director takes up well-known material... and turns a subject with which we thought we were thoroughly familiar into something once again strange and challenging... Garry Wills's Saint Augustine has done this. Seldom has a long-familiar figure, whose works fill thirteen double-columned volumes in the standard edition, and whose life and thought have been debated for sixteen hundred years, emerged so fresh and challenging, from so masterful a 'director's' hand... A deft and ingenious expositor set to work upon a great thinker."
--The New York Review of Books
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