Watching Them Be: Star Presence on the Screen from Garbo to Balthazar - Hardcover

Harvey, James

Hardcover

ISBN 10: 0571211976 ISBN 13: 9780571211975

Publisher: Farrar, Straus and Giroux, 2014

Synopsis

An intimate, thought-provoking exploration of the mysteries of "star presence" in cinema

"One does not go to see them act," James Baldwin wrote about the great iconic movie stars, "one goes to watch them be." It seems obvious . . . Where else besides the movies do you get to see other persons so intimately, so pressingly, so largely? Where else are you allowed such sustained and searching looks as you give to these strangers on the screen, whoever they really are? In life you try not to stare; but at the movies that's exactly what you get to do, two hours or more―safely, raptly, even blissfully.

It's this sort of amplified, heightened, sometimes transcendent "seeing" that James Harvey explores in Watching Them Be. Marvelously vivid and perceptive, and impressively erudite, this is his take on how aura is communicated in movies. Beginning where Roland Barthes left off with the face of Greta Garbo and ending with Robert Bresson's Au hasard Balthazar (and its inscrutable nonhuman star), Harvey moves nimbly and expertly through film history, celebrating actors and directors who have particularly conveyed a feeling of transcendence.
From Marlene Dietrich to John Wayne to Robert De Niro, from Nashville to Jackie Brown to Masculine/Feminine and the implicitly or explicitly religious films of Roberto Rossellini and Carl Theodor Dreyer, this is one man's personal, deeply felt account of the films that have changed his life. They will also, Harvey suggests, change yours.

About this title

About the Author:

James Harvey is a playwright, an essayist, a critic, and the author of several books on the movies, including Movie Love in the Fifties and Romantic Comedy in Hollywood. His most recent work has appeared in The New York Review of Books and The Threepenny Review. He is a professor emeritus at the State University of New York at Stony Brook, where he teaches literature and film, and he has previously taught film at the University of California at Berkeley, the New School, and Sarah Lawrence College. He lives in Brooklyn, New York.

Excerpt. © Reprinted by permission. All rights reserved.:

1

Garbo

 

I.

SO WHAT WAS it about Garbo? In her time she evoked more widely felt and declared awe than any movie star ever has, before her or since. She was never the most popular star, at least in the United States (she was too austere for that). She was nevertheless for most people then the definitive one, even for those who had never seen her movies. Her counterparts at the time were not Gish or Gable or Fairbanks but Charlie Chaplin and Mickey Mouse—icons beyond their movies. But where the latter two offered fantasy versions of the commonplace, Garbo—as she came to be seen—offered something that approached sublimity. Not an easy thing to pull off, at least persuasively, not only in a realist medium but in a Hollywood whose truest and most reliable bent was for a cinema of common sense, for the reductive and the comic. She could do the latter, as it later turned out, but only at the end (Ninotchka, her next-to-last movie).

She was famously, even pathologically, shy. Where other screen stars would try to make up for the distance between themselves and their fans—giving interviews, making public appearances, telling their carefully prepared “stories”—Garbo only compounded the remove by refusing all publicity. Her celebrity became a kind of public privacy as a result. By the time of her talkies, “I want to be alone” was the line that everyone knew her by—like Mae West’s “Come up and see me sometime,” or Charles Boyer’s “Come with me to the Casbah”—though in fact she had said it for the public record only twice, once to intrusive shipboard reporters and then once as a character in a movie (Boyer never said that Casbah line at all).

Her fame was inseparable from her riddle. A widely circulated photocollage from the mid-1930s showed her face imposed on the Egyptian Sphinx. She had become the most famous woman in the world—and her enigma seemed to haunt it. And no wonder. You take your secret with you when you die, it’s said: Garbo seemed to have taken hers—safely enough as it turned out—into the movies.

Camille (1937) was her greatest film and performance, but it was an earlier and lesser movie in which she had her most celebrated and most epiphanic single close-up: in the final shot of 1933’s Queen Christina. Where the eponymous heroine, having renounced her Swedish throne and then lost the lover she had renounced it for (killed in a duel over her), now gives the orders to the crew of the great ship to set sail nonetheless for the exile in Spain that she had meant to share with him. Now rising from her grief over his body, laid out on the deck by the sailors, she slowly crosses the ship’s length, as the men of the crew shout and climb the riggings and the enormous sails rise billowing around her. Until she reaches the prow—and the famous close-up.

It begins as a medium close shot (see preceding illustration), which frames her as she moves into place and stands, resting her elbows on the railing above the figurehead, leaning on her forearms and looking out to sea, her uncovered hair lifting gently in the wind (a mistake: even in old movies you don’t normally sail directly into the wind—but never mind). But then the camera tracks slowly in on her, with movie music swelling, to her face in extremest close-up, to her unblinking gaze, which the film holds until the final fadeout.

It was partly the duration of this shot, unusual for the time, even for a Garbo movie, that made it famous. A testament to the power of the Garbo image. But it was something more than that, too …

I first saw her on the screen in 1955, twelve years after she had retired from it altogether, in Camille, which MGM had rereleased that year with all the fanfare of a first-run movie and to wide acclaim. I remember the crowded theater in Chicago’s Loop, a mostly young audience, as new to her probably as I was at the time, and a feeling in the place like revelation: So this is what a movie star is … or was, at any rate.

You first see her in that movie inside a carriage as she lowers her face into a bouquet of camellias, smiling with her eyes at the motherly little flower seller who has just handed it to her with a blessing: “For the lady of the camellias.” What strikes you at first is not so much her beauty—which was then legendary—as her brimmingness, her feeling of eager life. It is that, as the movie goes on, which makes the beauty seem ravishing, irresistible. It’s a classically “perfect” face, without a single bad angle, according to those who photographed it. But its lack of sensual emphases—the lips are thin, the nose prominent, as far from being pretty as a beautiful face could be—could also make it look plain. Not everyone, even at the time, saw its beauty. Graham Greene, a movie reviewer in the 1930s, imagined his descendants puzzling over it, looking for something more obvious. For Roland Barthes, writing in the fifties (“The Face of Garbo”), its perfection evoked a Platonic heaven, “the Divine Garbo,” as she was called, seeming to him more of an ideal of beauty than a sensuous specific of it. That account of it at least might help to explain how she could be so moving in these first Camille close shots—descending to us, as it were, just as she “descends,” inclining her head, to those flowers.

It was the year after this that I saw Queen Christina, in a Harvard Square revival house. But I had already heard or read about the final shot. And when I did see it, I had no trouble understanding why it was famous. It was still overwhelming. Partly because it was so surprising—by the usual movie standards. Here was the tragic heroine getting her final big close-up—and what was she showing on the screen? None of the things we could have expected from the film we’d just seen—some stage of grief or prayerfulness, of desolation or heroic restitution. But no—instead something like impassivity, refusing the usual emotions, inviting us to do the same. But offering what instead? Blankness?—as her director Rouben Mamoulian later suggested in interviews. He had instructed her to empty her mind.

But Garbo doesn’t do vacancy. And Mamoulian’s story hardly touches the fact that we cannot help—especially at the end of the movie—but “read” this Garbo-Christina face. Somehow, and however uncertainly. That uncertainty is part of the effect. The real surprise is how exactly and deeply right the effect feels. She has gone beyond the narrative of her film, beyond the movie itself. Where then? To a kind of profound and mysterious acceptance—at the locus of the mystery itself? That she leaves us behind is one of the things that makes it moving. Definitively Garboesque.

“All art,” said Walter Pater, “constantly aspires to the condition of music”—to its combination of specificity and abstraction. And similarly, you can say that all movie stardom—even in all its diversity—aspires to Garbo. To her mystery and ambiguity and transcendence—to her near incarnation (closer than anyone else’s) of the hieratic visionary power of movies themselves.

II.

IT WAS THE director Mauritz Stiller who found her—and almost immediately christened her Garbo (as opposed to Gustafsson)—when she was just a plump, shy (of course) teenage drama student in Stockholm. He was the one who saw her specialness when it was invisible to everyone else. Stiller was at that time one of the two most revered filmmakers in Swedish silent film (the other was Victor Sjöström) when he cast her in his The Saga of Gösta Berling (1924), an epic melodrama based on Selma Lagerlöf’s famous novel. It was the girl’s performance in this film that persuaded Germany’s G. W. Pabst, another first-rate filmmaker (though unlike Stiller, a novice one), to cast her in a leading role (an innocent girl almost lured to prostitution by poverty) in his The Joyless Street (1925), about the corruption and malaise of post–World War I Vienna.

And while she was thus occupied in Berlin, accompanied by Stiller, now her full-time mentor and manager, Louis B. Mayer, who had been impressed by Gösta Berling, tracked them down there and signed them both to come to Hollywood. There is still some controversy about which of them he really wanted, but for them it was either both of them or neither one.

First to New York, however—as always in those ocean travel days—where they languished in neglect, victims of a studio absentmindedness that made them look and feel even more like the long shots they surely were. They might even have returned to Berlin if it hadn’t been for the German-born photographer Arnold Genthe offering to do some portraits of her and then selling one of the results to Vanity Fair—where it appeared in full-page splendor in November 1925. Garbo was then nineteen.

You’d hardly know her from this photo. With frizzy hair and thick eyebrows, she’s in extreme soft focus, her outlines blending into the darkness behind, her face with hair swept back thrusting toward us out of the shadows, her rouged lips slightly parted, her hand clasping her throat, her eyes with a drugged, sensual look—at once inward-looking and fronting the storm, both moony and intrepid. And she was elusive even to Genthe. He took several photos of her at this session, “all so different,” he said, “that you would hardly know they were the same girl.” (Foreshadowings of the elusiveness to come.) At any rate, these photos got the studio’s attention once again. And so the two Swedes entrained for the West Coast.

She had been Stiller’s property. Now she would be Metro-Goldwyn-Mayer’s—even more irrevocably. Stiller himself seems to have alienated almost everybody in the studio from the start. The genius type, as he was quickly seen to be, and a pain in the ass. He couldn’t get used to their methods, nor could the studio—especially the studio of Irving Thalberg, as it mostly was—get used to him. (He not only carried on, he did it in Swedish.) She, however, was more malleable. And the audience responses to her first picture, and then to her second one (from which Stiller, at first the director, had been quickly fired), told the studio which Swede they wanted to keep. Stiller left for Paramount, to direct Pola Negri, before returning to Sweden for good.

But they weren’t yet sure what they’d got in her. Neither of her two European films offered much help: two versions—the Stiller epic-romantic, the Pabst grim-realist—of virginal fragility at risk. But they seem to have seen (the Pabst film gave clues) that she was sexy. And so she is a vamp in her first three American pictures—each one ratcheting up her badness a notch or two. In the first, The Torrent (1926), she goes from being a rural innocent (the first twenty minutes) to the “woman whose amours are the talk of all Europe” (the last sixty), having been jilted in the first reel by her hometown sweetheart (Ricardo Cortez). In The Temptress (also 1926), her excuse for her abandoned lifestyle is a dissolute unloving first husband who sells her to a millionaire, which is then meant to account for the havoc she wreaks on susceptible males “from Paris to Argentina.” And what she does by way of aggressive lovemaking (the top position, the open-mouthed kiss) to the two lumpish leading men in these films (Antonio Moreno in the second) she does even more so to John Gilbert in the third, Flesh and the Devil (1927). No excuses here: she is simply out of control. Even flirting with blasphemy, kneeling at the communion rail and turning the cup around to savor the place where Gilbert’s lips (he is her husband’s best friend) had touched before hers—in front of a startled priest.

What was MGM doing to her? Stiller (by then at Paramount) wanted to know in his letter to Mayer. Hadn’t the mogul first warmed to her as the innocent young girl in Gösta Berling—wasn’t her performance in that character why he had signed her in the first place? But after her impact on audiences in Flesh and the Devil, and the sensation of the teaming with Gilbert (and their consequent and highly publicized love affair), the studio could hardly suppose they were doing too much wrong.

But they also had to deal with her growing unhappiness—at having to play all those “bad women,” as she put it, not to mention the scripts they came in (and for the salary they were paying her). And in her next movie, again with Gilbert of course, she is still adulterous but more the reluctant pursued than the pursuer. Love (1927), directed by Edmund Goulding, is a modern-dress reduction of Anna Karenina but with a happy ending (Karenin dies)—except in Europe (she goes under the train). The film was even more successful at the box office than Flesh and the Devil had been. And never again would Garbo play so unsympathetic a heroine as she had in that earlier film.

She had held out to get Goulding as her director, but now, even better, she got her compatriot Victor Sjostrom (billed as Seastrom in Hollywood), and as her costar Lars Hanson, who had played Gösta Berling in Stiller’s film. It was called The Divine Woman (1928), and she is a stage star (Bernhardt was the original idea, soon abandoned) who gives up her career to marry Hanson’s army deserter. It’s the only one of her films that’s been lost. And though it sounds unpromising, a fragment of it that turned up much later in Russia gives another impression: a ten-minute scene between her and Hanson where the soldier comes home on leave and they spend the night is gay and tender and altogether magical. And The Mysterious Lady, which followed, may represent the height of her youthful beauty and photographic splendor. (It was during the shooting of this film that Edward Steichen asked to photograph her between takes—arguably the most ravishing portraits she ever sat for.) Like the Divine Woman fragment, it’s another buoyant performance (at least in the film’s early scenes), though in a more flamboyant mode: she is (it was only a matter of time) a spy, falling in love with the one she’s spying on.

But the talkies were looming; 1928 was nearly the last year a silent film could be made in Hollywood. And MGM, wanting to get the most out of their investment before or if she tanked in the talkies—as so many would do (Gilbert did), especially if they, like her, had foreign accents—rushed her through four films all released in 1929, the last year that silents could be widely marketed, at least domestically. The first was a bowdlerized adaptation of a scandalous novel and play, Michael Arlen’s The Green Hat, with its daring modern-woman heroine, Iris March. It was a famous role, played by Katherine Cornell on the stage—too famous, however, for the censors. So the movie became A Woman of Affairs, the Garbo heroine became Diana Merrick, and her husband’s syphilis (the most sensational element in the play) became his habit of committing embezzlement. It’s Gilbert again (not as the husband but as the true love she never gets to marry) and director Clarence Brown (Flesh and the Devil)—neither of whom does it much good. Still, it was seen, as well as remembered afterward, as a triumph for her.

One could imagine she needed that to get through the next two—both of which subject her image to some domesticating. She is a faithful wife to an older husband in the first one, Wild Orchids—besieged throughout by a whip-wielding, eye-flashing Javanese prince (her friend and fellow Swede Nils Asther) who only desists once he gets shot by her husband. In the second one, The Single Standard, she is a free-woman type again, flouting convention in an affair with a boxer-poet-yachtsman (Asther again) who then dumps her, pr...

About this edition

• Publisher: Farrar, Straus and Giroux
• Publication date: 2014
• ISBN 10: 0571211976
• ISBN 13: 9780571211975
• Binding: Hardcover
• Edition number: 1
• Number of pages: 400