A Veiled Gazelle: Seeing How to See - Hardcover

Shah, Idries

4.59

80 ratings by Goodreads

9780900860584: A Veiled Gazelle: Seeing How to See

Hardcover

ISBN 10: 0900860588 ISBN 13: 9780900860584

Publisher: The Octagon Press, 1977

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"And among the wondrous things is a veiled gazelle: a Divine Subtlety, veiled by a state of the Self, Referring to the States of those who know. Unable To explain their perceptions to others, they can only indicate them to whoever has started to feel something similar. . . ." --Muhiyuddin Ibn El-Arabi, The Interpreter of Desires

The title, A Veiled Gazelle, is taken from this beautiful poem by 12th-century mystic, Ibn Arabi. The "gazelles" are extraordinary experiences and perceptions latent in ordinary man. "Veiling" refers to the action of the subjective or "commanding" self, which partly through indoctrination and partly through base aspirations, prevents higher vision.

Says Shah in the introduction: "Sufi poetry, literature, tales and activities are the instruments which, when employed with insight and prescription rather than automatically or obsessively, help in the relationship between Sufi and pupil, toward the removal of the veils."

This book is a remarkable working example of these instruments.

"synopsis" may belong to another edition of this title.

About the Author:

As the urgency of our global situation becomes apparent, more and more readers are turning to the books of writer Idries Shah as a way to train new capacities and new ways of thinking. Shah has been described as "the most significant worker adapting classical spiritual thought to the modern world." His lively contemporary books have sold more than 15 million copies in 12 languages worldwide. They have been reviewed positively by The New York Times, The New Yorker, The Times (London), The Tribune, The Telegraph, and numerous other international journals and newspapers. "The most interesting books in the English language."

Saturday Review "A major psychological and cultural event of our time."

Psychology Today "One is immediately forced to use one's mind in a new way."

New York Times The instrumental function of Shah's work is now well established among people from all walks of life. Stockbrokers, scientists, lawyers, managers, writers, physicians, and diplomats have found Shah's literature for human development "extraordinary." "It presents a blueprint of the human mental structure."

Robert Ornstein, psychologist and author "Extremely useful in teaching students about management and computers."

Thomas Malone, MIT "Idries Shah provides the unique perspective that allows us to assess real motivations and social biases in a more accurate light."

E. Neilsen, attorney at law

UNSOLVED

Two worthies of the Land of Fools heard that someone called the Polite Man was visiting their capital. Desiring to meet him, they went to the city's main square. Here they saw a stranger sitting on a bench.

"Do you think that it's him?" one asked the other.

"Why don't you go and ask him?"

The first man went up to the stranger and said:

"Excuse me, but are you the Polite Man?"

The stranger answered: "If you do not leave me alone, I'll smash your face in!"

The enquirer went back to his companion. "Well, was he the man we're looking for?"

"I don't know -- he didn't tell me!"

YOUNG AND OLD

Two incidents, separated by a decade, both of them witnessed by me, as it happened, help to show how one often sees only one part of a process.

I was in the presence of Kaka Anwar, carrying out a period of Service (Khidmat), following his instructions in every way.

A highly recommended aspirant to studentship, a man of forty years or so, was announced.

When he had been with us for an hour or two, and the Kaka had not given him the kind of answers he quite evidently desired, he said:

"I am a man of much experience in occult, spiritual and similar matters, and I have visited many reputed sages. You and I do not speak the same language. I must be frank, for 'sincerity is the lifeblood of reality': and I say to you that you are still far too young. You are no use to me."

He went on his way, and Kaka made no comment on the event. Ten years later, having followed his nose, read more books, pursued rumours of sages and attended many a circus, the same man was back at Kaka Anwar's house. As it happened, I was also in the presence of the Master.

Kaka Anwar said to him:

"Is there anything which you want?"

He said:

"It has cost me a decade of my life, but I now realise that it is you whom I should have been following."

"I do not deny it" said the Kaka, "but unfortunately there is no place for you. Ten years have passed, during which I could have been of use to you. You thought I was too young. Now I find that you are too old. You should have been following me: but now you cannot - for I am no use to you. What you thought was true then, is true now. What you think true now, was true then."

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