Items related to Human Rights: A Primer
Achieving human rights is an ongoing struggle―in fact a collective struggle. Even though the progressive realization of human rights for all depends on international, national, and local laws, human rights are realized on the ground, in praxis and reciprocally, which is to say, in deeply democratic communities and societies.
The logic of human rights and the logic of capitalism and profit-making have always been somewhat at odds with one another because self-interest rests somewhat uneasily in the realm of solidarity and collective struggle, but the advent of market fundamentalism in the 1980s put these two logics in dramatic opposition with one another. When Prime Minister Thatcher stated, “there is no such thing as society,” what she really meant was societies are obstacles to the operation of unencumbered financial, commodity, labor, and land markets. Since the mid-1980s, the world economy has increasingly been dominated by voracious multinationals that exploit workers and the environment and, with the assistance of international agencies, exploit national and local governments.
As opposed to the logic of profits, the logic of human rights relies on social solidarity, which is to say, collectively working together to promote human rights. The interesting paradox of human rights is that all humans have equal rights and unique rights. That is they have equal rights to freedom, self-determination, economic and social security, democracy, and peace. Yet all humans have equal rights to their own particular identity, personality, faith, and culture. Of course there are also rights that particular groups have, such as the members of a language community or an indigenous group or people with disabilities. Quite simply enacting human rights ensures our inclusive humanness. Quite possibly people did not fully appreciate the significance of this until the age of globalization.
The logic of human rights and the logic of capitalism and profit-making have always been somewhat at odds with one another because self-interest rests somewhat uneasily in the realm of solidarity and collective struggle, but the advent of market fundamentalism in the 1980s put these two logics in dramatic opposition with one another. When Prime Minister Thatcher stated, “there is no such thing as society,” what she really meant was societies are obstacles to the operation of unencumbered financial, commodity, labor, and land markets. Since the mid-1980s, the world economy has increasingly been dominated by voracious multinationals that exploit workers and the environment and, with the assistance of international agencies, exploit national and local governments.
As opposed to the logic of profits, the logic of human rights relies on social solidarity, which is to say, collectively working together to promote human rights. The interesting paradox of human rights is that all humans have equal rights and unique rights. That is they have equal rights to freedom, self-determination, economic and social security, democracy, and peace. Yet all humans have equal rights to their own particular identity, personality, faith, and culture. Of course there are also rights that particular groups have, such as the members of a language community or an indigenous group or people with disabilities. Quite simply enacting human rights ensures our inclusive humanness. Quite possibly people did not fully appreciate the significance of this until the age of globalization.
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About the Author:
Judith Blau, Professor of Sociology at UNC Chapel Hill, is the president of the U.S. chapter of Sociologists Without Borders and past president of the Southern Sociological Association. Earlier books include Architects and Firms, Sociology of Art, The Shape of Culture, Social Contracts and Economic Markets, and Race in the Schools.
Alberto Moncada has a law degree and advanced degrees in sociology and education. He has taught at universities in Madrid and the U.S. Currently he is Vice President of UNESCO Spain and President of Sociologists without Borders International. He has published over thirty Spanish-language books on various topics including the media, Latino culture, and education.
Review:
Alberto Moncada has a law degree and advanced degrees in sociology and education. He has taught at universities in Madrid and the U.S. Currently he is Vice President of UNESCO Spain and President of Sociologists without Borders International. He has published over thirty Spanish-language books on various topics including the media, Latino culture, and education.
“Blau and Moncada have written a great book unlike any other in the human rights field. It combines a devastating critique of neoliberalism with sociologically grounded scholarly advocacy of a people-centered future for human rights on a global scale. As such, it both persuades and inspires.”
―Richard Falk, University of California–Santa Barbara
“Human Rights: A Primer provides a compelling and timely introduction to the subject of globalization’s nefarious impact on human rights. Drawing on an encompassing and indivisible human rights framework, Blau and Moncada passionately appeal for solidarity at the local, national, and international levels.”
―Micheline Ishay, author of The History of Human Rights From Ancient Times to the Globalization Era (2004, 2008)
―Richard Falk, University of California–Santa Barbara
“Human Rights: A Primer provides a compelling and timely introduction to the subject of globalization’s nefarious impact on human rights. Drawing on an encompassing and indivisible human rights framework, Blau and Moncada passionately appeal for solidarity at the local, national, and international levels.”
―Micheline Ishay, author of The History of Human Rights From Ancient Times to the Globalization Era (2004, 2008)
"About this title" may belong to another edition of this title.
- PublisherTaylor & Francis
- Publication date2009
- ISBN 10 1594516138
- ISBN 13 9781594516139
- BindingHardcover
- Edition number1
- Number of pages216
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