About the Author:
The Belgrade Circle, a non-governmental organization, was founded in February 1992 by a group of independent and dissident intellectuals. It gained an international reputation through its courageous struggle against the nationalism, xenophobia and politics of war which spread dramatically through Serbian society during the collapse of the Federal Republic of Yugoslavia between 1992 and 1999. Among many other activities it has published more than forty books, including titles by Jacques Derrida, Jürgen Habermas and Charles Taylor. It also publishes regular editions of the Belgrade Circle Journal.
Obrad Savic teaches History of Social Sciences at the University of Belgrade. He is editor-in-chief of the Belgrade Circle Journal, and author and editor of numerous collections.
Jean Baudrillard (1929–2007) began teaching sociology at the Université de Paris-X in 1966. He retired from academia in 1987 to write books and travel until his death in 2007. His many works include Simulations and Simulacra, America, The Perfect Crime, The System of Objects, Passwords, The Transparency of Evil, The Spirit of Terrorism, and Fragments, among others.
Noam Chomsky is Institute Professor in the Department of Linguistics and Philosophy at the Massachusetts Institute of Technology. He is the author of American Power and the New Mandarins, Manufacturing Consent (with Ed Herman), Deterring Democracy, Year 501, World Orders Old and New, Powers and Prospects, Profit over People, The New Military Humanism and Rogue States.
Peter Dews is Professor of Philosophy at the University of Essex. He has published widely on contemporary French and German thought, and is the author of The Limits of Disenchantment.
Terry Eagleton is Professor of Cultural Theory and John Rylands Fellow, University of Manchester. His other books include Ideology; The Function of Criticism; Heathcliff and the Great Hunger; Against the Grain; Walter Benjamin; and Criticism and Ideology, all from Verso.
Anthony Giddens is a world-renowned social theorist who has written over thirty scholarly works, including Runaway World. He has written on just about every major topic in sociology and is known for his work on modernization theory and globalization.
From Library Journal:
The essays in The Politics of Human Rights are reprinted from the third issue of the irregular serial Belgrade Circle Journal (ISSN 0354-635X). The Belgrade Circle is a nongovernmental organization founded in 1992 that, according to its web site, promotes "a free, open, pluralist, democratic, and rational civil society" and looks forward to a new Europe rather than back to old Serbia. A better title for the collection would have been "The Political Theory of Human Rights" as the contributors advocate a legal framework as the best protection for human rights, basing their arguments on the early Western European political philosophers of those rights. Three of the essays are analyses of human rights texts; only the last two, written by the volume editor, consider contemporary Yugoslavia. The publication of such essays in Belgrade may be a subversive activity, but they will hardly seem radical to American readers. Furthermore, the photo of Slobodan Milosevic on the cover misleads the reader to expect the contents to focus on Serbia, which is barely mentioned. Chomsky (MIT), a longtime critic of U.S. foreign policy, contributed one essay to the preceding book as well as writing his own book during the spring 1999 bombing of Yugoslavia. He compares the rhetoric of the U.S. government justifying this intervention to its rhetoric and actions in other parts of the world both recently (the Kurds) and in past decades (several incursions into Central America). In all cases, he depicts the United States as a rogue superpower intent on enforcing its wishes everywhere while flouting international legal conventions and undermining world order in the process. Intense anger and strong passion drip from every page, but the haste of composition has led to numerous nonsense statements, such as "If we had records, we might find that Genghis Khan and Attila the Hun professed humanitarian motives." His arguments would be better served by a thorough revision. Neither volume can be recommended.AMarcia L. Sprules, Council on Foreign Relations Lib., New York
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